ማዕከላዊ እስርቤት ከፍተኛ ስቃይ ይደርስባቸዋል በሚል ተሰግቷል.

የኢህአዴግን ካዝና የምትሞላዋ ኖርዌይ በማዕከላዊ እስር ቤት የሚገኙትን ዜጋዋን አስመልክቶ በዲፕሎማሲያዊ መንገድ እየሰራች መሆንዋ ታወቀ። በማዕከላዊ እስር ቤት የታሰሩት ዜጋዋ ድብደባና ቶርቸር እንዳይካሄድባቸው በቅርብ ክትትል እያደረገች መሆንዋን ለጉዳዩ ቅርብ የሆኑ ክፍሎች ለጎልጉል አስታውቀዋል።

ኢህአዴግን ከልጅነቱ ጀምራ ስትደጉም የኖረቸውና አሁን ደግሞ “በልማታዊ መንግሥትነት” መድባ ድጋፏን የምትዘረጋለት ኖርዌይ ዜጋዋን አስመልክቶ አስፈላጊውን ሁሉ የማድረግ ግዴታ እንዳለባት ይታወቃል። በዚሁ መሰረት የኖርዌይ ትልቁ ጋዜጣ ቀደም ሲል ጎልጉል ምንጮቹን ጠቅሶ ይፋ ያደረገውን ዜና የሚያረጋግጥ ዜና አሰራጭቷል።

ደቡብ ሱዳን የጸጥታ ሃይሎች አሳልፈው ለኢህአዴግ የሰጧቸው የቀድሞ የጋምቤላ ርዕሰ መስተዳድር አቶ ኦኬሎ አኳይ የኖርዌይ ዜግነት እንዳለቸው በማረጋገጥ የውጭ ጉዳይ ሚኒስቴር ጉዳዩን በቅርበት እንደሚከታተለው፣ አዲስ አበባ የሚገኘው የኖርዌይ ኤምባሲም ስራውን እየሰራ እንደሆነ አፍተን ፖስት አመልክቷል።

አፍተን ፖስት “የሰብአዊ መብት ተከራካሪ” ሲል በዜናው መክፈቻ የጠቀሳቸውን አቶ ኦኬሎ አኳይን አስመልክቶ የውጪጉዳይ ሚኒስቴር የኮሙኒኬሽን አማካሪ ስቫይን ሚኬልሰንን ጠቅሶ “አቶ ኦኬሎ የደቡብ ሱዳን የደህንነት ሃይሎች በደቡብ ሱዳንና በዩጋንዳ ድንበር መካከል ይዘዋቸዋል። አንደተያዙም ወደ ጁባ ሳይወሰዱ ተላልፈው ተሰጥተዋል” በማለት የጉዳዩን አካሄድ አመላክቷል።

የኢህአዴግን የገቢ ምንጭ የሆነችው ኖርዌይ በጉዳዩ አቋም በመያዝ ያስታወቀችው ስለመኖሩ ዜናውን የዘገበው አፍተን ፖስት ያለው ነገር የለም። ይሁን አንጂ ድርጊቱን በዲፕሎማሲያዊ መንገድ ኖርዌይ እንደምትቃወመው አልሸሸገም። አቶ አኳይ ለምን ወደ ስፍራው እንደተጓዙ በውል የተገለጸ ነገር እንደሌለ ዜናው ጠቁሟል። “በተመሳሳይ” በማለት ከዜናው ግርጌ ኢህአዴግ ለዴሞክራሲና ለሰብአዊ መብት ክብር እንደሌለው፣ በነጻ ፕሬስና በተቃዋሚ ፓርቲዎች ላይ እያደር የከረረ ርምጃ በመውሰዱ ክፉኛ የሚዘለፍበት ጉዳይ እንደሆነ አጣቅሷል።

ጎልጉል መጋቢት 19 ቀን 2006 ዓም (March 28, 2014) ቀን ዜናውን ይፋ በማውጣት ቅድሚያ ወስዶ ሲዘገብ አቶ ኦኬሎ ከደቡብ ሱዳን ከሆቴል ውስጥ ታፍነው መወሰዳቸውን ጠቁመን ነበር። አሁን አዲስ በመጣው መረጃ በዩጋንዳና በደቡብ ሱዳን ድንበር ላይ ተያዙ መባሉ ምን አልባትም ኢህአዴግ ሊመሰርትባቸው ላሰበው ክስ አመቺ ሁኔታ ለመፍጠር ታስቦ እንደሚሆን ጥርጣሬ አለ። የዜናው ምንጭ አቶ ኦኬሎ ከጁባ በሄሊኮፕትር መወሰዳቸውን እንደሚያውቁ ገልጸዋል።

በመለስ ዜናዊ ውሳኔና ትዕዛዝ በአኙዋክ ተወላጆች ላይ በጅምላ የተከናወነውን ጭፍጨፋ አስመልከቶ ተቃውሞ በማሰማት፣ አድርጉ ተብለው የታዘዙትን ባለመቀበል አገር ጥለው የኮበለሉት አቶ ኦኬሎ ስለ ኢትዮጵያና ኢትዮጵያዊያን ያገባናል በሚሉ “አክቲቪስቶች”፣ የፖለቲካ ድርጅቶችና፣ ማህበራት ዘንድ ዋንኛ ርዕስ ያለመሆናቸው ምክንያት አስገራሚ እንደሆነባቸው የሚጠቁሙ ዲያስፖራዎች ጥቂት አይደሉም። ከዚያም አልፎ አሁንም የመታሰራቸው እና እርሳቸውን ለማስፈታት በሚደረገው ሁኔታ ላይ የተፈጠረው ዝምታ አጠያያቂ እንደሆነ ተጠቁሟል፡፡

Saving Oromia from the TPLF Gluttons.

By HGoche | April 6, 2014

There are many Oromo Scholars, past and present who advocated the urgency of coordinating our multi-faceted struggle for liberation of Oromia before the TPLF gluttons consume Oromia’s resources. By resources, I mean Oromia’s natural and human resources.

TPLF is doing what is humanly possible to win the next election to continue pillaging what is left of Oromia and selling what they cannot gluttonize to anyone who can pay them the highest bid to fatten their overseas bank account, because deep-down TPLF leaders know very well their days in Oromia and the South will end one day. That day depends on how, we, the Oromos will over-come our petty differences and mobilize as one people. The TPLF gluttons also know that they can continue their destruction of Oromia as long they can disfranchise the Oromo Liberation movements Organization’s, as they did for the last twenty odd years, and it is up to each and every one of us to arrest their evil agendas and save our nation, Oromia.

Had the TPLFities cared about the democratization of the empire, they should not have aborted the 1991 genuine attempt made to democratize the empire by the Oromos, the Sidamas, and the Walaitas, the Somalis, the Afar and many others.

IF the TPLF gluttons and gangs may expect us not to see and hear, or we will forgive them the glaring environmental and human genocide they are committing against the Oromos and the Southern Nations since 1991, we tell and remind them they are dead wrong. The TPLF gang has been committing extra-judicial killings, torturing, displacing Oromo farmers from their ancestral land at will and selling their land to the highest bidder , expelling Oromo students from Universities and Colleges for only being Oromo, and throwing over 40,000 innocent Oromos in its torture chambers cannot expect us to forget or forgive these grave human and environmental violations. While terrorising Oromos and the Southern Nations in their own back-yard, the TPLF juntas attempt to label us terrorist for demanding our All Almighty given rights is like vomiting on us and insulting our intelligence. Remember, these shameless and immoral bunches are vomiting their venom on our face by invading our own hamlet, villages and towns.

Why and How TPLF aborted the 1991 genuine attempt to change the empire for good?

Being given the green light by the West and by the reckless OLF representatives at the London Conference of 1991, and the huge military support of the Eritreans, the uncivilized and savage TPLF army moved into the heart of Oromia with Oromo Prisoners of Wars POWs), whom they later named OPDOs. After conquering Finfine and realizing there was no meaningful force that can challenge them apart from the OLF, the TPLF leaders started conspiring on how to wipe-out the OLF so that they can gluttonise Oromia’s resources unchallenged. With the help of POW’s and the enemy within, TPLFities achieved their first stage of conspiracy of wiping out OLF by encamping OLF soldiers. Once they achieved their goal of encamping the armed OLF soldiers with much pressure from EPLF and the so-called OLF representatives, they started terrorizing the Oromo mass and detaining them in harsh prison camps, where many innocent Oromos perished due to exposure to tropical diseases such as malaria and the in-humane treatments at the hands of savage TPLF and Eritrean soldiers. There is no actual figure on how many innocent Oromos had perished in TPLF’s torture camps, but according to some estimates, the figure is in the hundreds of thousands.

WHY Abyssinian Political Culture is NOT compatible with Democracy and the Rule of Law

1) It is not hard to understand why Abyssinians political culture is not compatible with democracy and the rule of law, we do not need to go far to but refer to the history written by Abyssinians church historians. According to these historians King Tewodros assumed the Abyssinian throne by killing and committing genocide on all his rival kings. King Yohannes of Tigre did the same thing to claim Kings of Kings title. Here we should note that both Tewodros and Yohannes committed genocide on Oromos who did not want accept the Orthodox Christianity at the time. King Minilk waged a bitter war on his opponents before he declared himself as King of Kings of Abyssinia. The cutting of Women’s breast and the men’s hands at the battle of Calanqo and Anole during the imperial expansion of Abyssinia to Oromia and the South by Minilk and its foot-soldiers clearly demonstrate how savage, backward and evil Abyssinian political culture and mind-set was.

King of Kings Haile Selassie came to power by disposing Lij Eyasy and his mother, who were in-line to assume power after the death of Minilk II. After the defeat of the Italian Colonial army by local fighters with the help of Western powers (Britain, the USA), Haile Selassie, who returned to his throne by the help of the Western powers jailed and killed all local heroes he thought could be a threat to his power.

Haile Selassie not only destroyed those who fought Italian colonization while he fled to exile, he incorporated the Italian Somaliland, currently known as the Ogaden and Eritrea. After the UN, the USA and the UK agreed to support the cession to Ethiopian Empire of the Italian Somaliland and Eritrea in 1952. In the case of Eritrea, the UN in its September, 1952 passed a resolution called for Eritrea and Ethiopia to be linked through a loose federal structure under the sovereignty of the Emperor against the will of the Eritrean people’s wish for independence. Eritrea was to have its own administrative and judicial structure, its own flag, and control over its domestic affairs, including police, local administration, and taxation, while the Ethiopian Empire was to have a control over foreign affairs, defence, finance and transportation. As a result of a long history of rule under the Italian and British colonizers, and the introduction of modern democracy into Eritrea by the British before their departure in 1952, gave Eritreans a desire for political freedoms which is alien to Ethiopian political tradition. Due to the incompatibility and the absence of democratic political culture in Abyssinia, Shortly after ratifying and accepting Eritrean federal status, Haile selassie started violating the UN approved agreement, and finally pressured Eritrean Assembly to abolish the federation and join the Ethiopian Empire. The violation of the UN agreed Federation of Eritrea to Ethiopia, and its subsequent abolishment by Haile Selassie gave birth to different Eritrean Liberation Organizations. Both Haile Selassie and the Military Junta after him, never understood or own the intellectual, cultural capacity to comprehend the Eritrean People’s demand for freedom and independence. They even have not attempted it to restore the federal structure, under which Eritrea was linked to the Ethiopian Empire by UN. We all know the consequences of the Eritrean war of independence, where Abyssinians forcefully conscripted thousands of young Oromos from schools and market places to fight and die in the hills and valleys of Eritrea. Only History will tell how many innocent Oromos fought and died in Eritrea for an evil empire Ethiopia.

Abyssinian Political Prostitution and the Ethiopian Empire State

Despite all the evidences showing Abyssinians psychological make-up is not compatible with democracy and the rule of law, there are some Oromos who advocate salvaging the dying empire in the name of democratization of the empire. Nowhere in human history, where an empire is democratized but, instead, empires were dismantled by sheer force and her subjects freed. In the case of Ethiopian Empire, many gallant and brilliant Oromos such as Tadese Biru, Mamo Mezemer, Senay Leke, Haile Fida were sent to the gallows for only demanding let Ethiopian Empire represent the whole of nations and nationalities within her border. Abyssinians top-down and authoritarian system of governance, where words and decrees uttered by the Prime Minster, King, President ( whatever title past and present Abyssinian rulers had) , was equated with words given by the all Almighty God, and violating or breaking them was like breaking the words of the all Almighty God. Those who tried to break these authoritarian systems were sent to the gallows.

All Abyssinian rulers, past and present are clever in embracing any dominant political ideology of the day to maintain the status quo of the empire’s grip on their subjects nations such as the Oromos, the Sidamas, the Walitas, the Somalis, the Afars and others, so that they can kill, harass, humiliate, exploit these subjects nations at will. After the brief occupation of the empire during the Second World War by the Italians, the subjects’ people of the South were allowed to use their language and culture, but this freedom was short lived. Immediately after King Haile Selassie was restored onto power, he banned the limited freedom these subjects’ nations have enjoyed under the Italian occupation. Despite Abyssinian way of governance is alien to any world political system, they are very canny to embrace and pay lip-service to any given world political system of the day to hide the injustices and colonization they commit on the colonized nations of the Oromo, the Somali, the Sidama, the Walaita, etc.

For example, King Haile Selassie embraced parliamentary democracy to gain political and diplomatic support from the West, despite his reign was backward authoritarian Feudal system. By embracing fake parliamentary democracy, Haile Selassie not only managed to hold his grip on the South, but, also given Eritrea and Italian Somaliland by the West.

The military Junta of Mengistu jumped on the band-wagon of International Socialism and maimed millions and fought un-just wars in Eritrea and the South in the name of defending the mother land. The current TPLF gang, once rested power from the Amhara ruling class, abandoned its Communist ideology and embraced the name democracy, and continued the Abyssinian tradition of killing, torturing, and gluttonise the resources of the South at its will.

There was no democratic culture in the history of the Abyssinians, and there shall never be any in the future, and attempting or even thinking the democratization of the Ethiopian Empire with Abyssinians is like expecting a dove from the eggs of the snake.

S Sudan on verge of Africa’s worst famine since 1980s.

April 4, 2014, GENEVA (AFP) – War-torn South Sudan could become the scene of the worst famine catastrophe in Africa in decades without more aid and a ceasefire to let farmers reach their fields, the UN warned Thursday.

“If we miss the planting season, there will be a catastrophic decline in food security,” Toby Lanzer, the UN’s top aid official in the country, told reporters in Geneva.

“What will strike that country, and it will hit about seven million people, will be more grave than anything that continent has seen since the mid-1980s,” he warned, referring to the massive famine in Ethiopia that shocked the world’s conscience.

South Sudanese farmers usually plant their fields in April and May, but they have been unable to start this year amid a raging civil war.

“We’ve got 3.7 million people who are already at severe risk of starvation,” Lanzer said.
If people can’t make it to their fields in the next two months, he said, “it doesn’t take much to imagine what will happen when the harvest is due in November and December: There won’t be one”.
Making matters worse, the violence has meant UN agencies are having huge difficulty pre-positioning food stocks before the onset of the rainy season, when downpours will make already challenging roads even more difficult to navigate, he said.

The violence in South Sudan erupted last December between forces loyal to President Salva Kiir and fighters loosely allied to former vice president Riek Machar.

A ceasefire signed in January is in tatters.

More than 800,000 people are displaced inside South Sudan, while almost 255,000 have ?ed to the neighbouring countries of Ethiopia, Kenya, Uganda and Sudan, the UN says.

Lanzer insisted on the need to quickly ensure enough security for people to feel it is safe to head to their fields, and to bring in far more aid in the form of seeds and tools to help get things started.
He said that donations so far had fallen far short of needs, with a UN appeal for nearly $1.3 billion for aid to the country only a quarter funded.

The world body needed $232 million to ensure only the bare minimum of humanitarian aid in South Sudan through the end of May, he said.

Lanzer said the UN was working hard to prevent the existing catastrophe from metastasising, stressing that “if that were to happen, it’s going to cost people a whole lot more.”
“We are facing certainly one of the gravest humanitarian challenges that I have every seen,” said Lanzer, who has also served in East Timour, Darfur and the Central African Republic. “And it could get a lot worse.“

BUQQIFAMA OROMOOTA SHAGGARII fi NAANNOO ISAA – Kutaa Afraffaa.

Taammanaa Bitimaa irraa | Ebla 3, 2014

DURAANDURSA

Dubbiftoota barreeffama kanaa jaalatamoo fi kabajamoo, kutaalee sadan dabran akka argattanii dubbiftan nan abdaddha. Amma kutaa isa kana bakkuma isa dabre dhaabne sana irraayyi itti-fufnaa, yoo yeroo fi wanneen biroo isiniif hayyaman mee duukaa-bu’uuf yaalaa! Xumura kutaa sadaffaa gara dhumaa irratti, murteen yaa’iin Oromoota Kurnaan Gullallee seena-qabeessichi sun dabarse, isiniif dhiyaatee ture. Murteen sun walaloo-dhaan dabarfamuun isaa barreessumsa (ogubarruu) Oromoo keessatti, walaloon bakka olaanaa qabaachuu isaa nutti agarsiisa. Dabaleesoo: “Kurnan Gullallee murtee kana dabarsee, kutannoo daran jabaadhaan waraana Habashaa isa ibidda tufaa, margaa-muka, sa’aa-nama barbadeessaa deemu sana dura dhaabate. Booda dubbiin dubbii meeshaa-waraanaa isa kan ammayyaatii, akkuma uummanni keenya jedhu sana, “qawwee ibiddaatiin” gubatee moyamuu dandaye“, jedhamee ture.

Waraanni Minilik kan meeshaa-waraanaa isa ammyyaa biyyoota Oroppaa irraa argatee, loltoonni isaas leenjiftoota Faranjiitiin leenjifamaniin Oromoota Gullallee callaa otoo hin taane, Oromoota biroos cabsee Oromiyaa qabachuu dandaye. Erga Oromoon Gullallee moyamee, uummanni akka loltoota Amaaraa kana mana-manaan hiratee sooru taasifame. Jarri wanni isaan Biyya Amaaraa irraa qabatanii dhufan wanneen afur qofa ture: a) gaangotaa fi fardeen dureewwan waraanaa yaabbatan, isuma keessayyuu garri irra caalu kanneen Oromoota: Abbichuu, Jirruu, Jiddaa, Salaalee, Darraa, Galaan, Ada’a Liibanii fi Gimbichuu faa irraa boojiyani b) Galaa hamma Biyya Oromoo dhaqqabanitti isaaniif gawu c) Qawwee fi rasaasa Faranjoota irraa argatan sanaa fi d) bututtuu, waarroo fi dabaloo uffatan sani. Kanaa achi isaan qawween doorsisanii uummata dirree-waraanaatti humna meeshaa-waraanatiin cabsame sana akka ergamtuu fi wandaqaatti ergachuu dha ture gochi isaanii. Ilaamee, inni kun armaa gaditti baldhinaan ibsama.

SEENSA

Silaa Oromoon mana-manatti akka isaan hiratu taasifamee, kan fardeenii fi gaangota isaanitii okaa haamu Oromoo dha. Kan miidhaan daakee, tolchee isaan sooru dubartoota Oromooti. Kan miila isaanii dhiquu fi uffata isaanii miiccu ijoollee Oromooti. Midhaan nyaatan, bishaanii-aannan, dammaa-farsoon dhugan faas kanuma Oromooti. Jarri mindaa wayiituu hin qabanii, mindaan isaanii uummata Oromoo ture. Jarri kun uummata Oromoo Gullallee waan sodaataniif, waan hin amanneef guyyaa-guyyaa qawwee rarraafatanii oolu. Halkan-halkan immoo qawwee boraafatanii rafu. Akkuman kanaan dura jedhe: “yoo baalli shokoksellee, yoo shimbirroon bar-jattellee Oromoon na qabate jedhanii wareeruun ol-utaalu.” Halli kun gara waggaa sadii fudhate. Ganna-ganna naannoon Shaggar Jiddu-galeessaa naannoon amma: “Biheeraawii“, Istaadiyuma, “Abiyoot Addabaabyi“, Finfinnee, Dhaaba Sangaa (“Sangaa Taraa“) faa roobaan dhoqqaawa. Kanaaf, Oromoota Gullallee keessaa warreen gandeen kana keessa jiraatan, loon ofii ooffatanii gara baddaatti: Sululta, Meettaa Roobii fi Meettaa Hoolotaa faatti darabaa galu. Ji’a Waxabajjii keessa deemanii ji’a Fulbaanaa gara dhumaa, ennaa lafti qooru loon isaanii ooffatanii deebiyu.

Oggaa dhiironni Oromoo gara darabaatti godaanan sana loltoonni Amaaraa dubartoota Oromoo qawween doorsisanii gudeedu. Isa kana dubartoonni gandan-gandaan akkuma walbeekanitti walitti himani. Lafa-jala dhoksaan walmariyachuu jalqabani. Dubbiin ture: “abbootii warraa keenyatti ni himna moo ni dhoksina” kan jedhamu. “Yoo itti-himne dhiironni aaranii Sidaamtotaan lolu. Silaa qawwee hin qabanii warra qawwee fannifatee deemutoo nu jalaa isaan galaafata.” Karaa cabe haa yaasu malee, “ofis biyya keenyas salpphifnee hin jiraannu” jechuun, dhiirotatti himuuf waliigalani. Yommuu warri dhiiraa darabaa irraa galan: “nuti dhirsa lamaa-sadii qabna moo” jechuun dhiirota xiiqii fi booree garaa kaayani. Amma silaa yaa’iin Gullallee dhoowwamee, dhiironni dhoksaan walmariyachuutti ka’ani. Dubbiin “nutoo qawwee hin qabnuu maal goonee isaaniin lollaa” dha ture. Ni lollaa irratti waliigalanuun malaa fi tooftaa lolaa baafatani. Lafti fi gandeen Kurnan Gullallee irra qubate marti guyyaa mortaawe tokkotti, galgala waarii jala oggaa lafti dukkanaawe daamotii (ibsaa, guca) qabsiifatanii gadi-bawuun iyyu. Iyyi seena-qabeessichi kun*:

“Uu uu qabi, dhayi!
 Uu uu qabi, dhayi!
Uu uu qabi, dhayi!
Uu uu qabu, dhayi!”

Kan jedhamu ture. Biyyi Gullallee guutuun ibsaa akkasii fi iyya akkasiitiin ennaa yaa’u, loltoonni Minilik wareeranii mana-manaa bawuun baqachuu jalqabani. Oromoon Gullallee dukkana gaachana godhatee: shoota, eeboo, hablee, gajaraa (mancaa) fi qottoo fayiin diina akka awaannisaatti isarra qubatee, isa nyaachaa baye sana haleele. “Sidaamni Oromoo se’ee dukkana keessa walitti dhukaasuun walumaa galaafate.” Kaan otoo baqatuu laggeeni fi hallayyaatti nam’ee dhume. Oduuf jecha, namoonni xiqqoon ganda Minilik jiru san, Ankoobar-ttii deebiyani.

Minilikii fi abbootiin duulaa (generaalonni) isaa aarii-salphinaantiin gubatanillee, ennasuma hatattamaan waa gochuu hin dandeenye. Gara baatiiwwan sagalii sonaan itti-qopphaawanii nama kanaaf, jechuun uummata isaanitti ka’e gaccabsuuf muuxannoo qabuu fi dabrees kan Minilik amantaa guddaa irraa qabu filatanii, gara Biyya Oromoo isa Kurnan Gullalleetti, bara 1878 keessa ergani. Namni isaan filatan kun kann Dajjaach Mashashaa Seefuu jedhamu ilma obboleessa Minilik yoo tahu, inni kanaan dura nama Oromoota Darraa (Salaale Kaabaa) kan akkasitti warra Minilik ollachiisu san humna qawwee Oroppaatiin cabse sana. Uummanni Gullallees akka isaan dhufaa jiran waan dhagayeef, akka gaariitti itti-kurfaawee ture. Haatahu malee, Oromoon Gullallee kan qopphaawe karaa: malaa fi tooftaa lolaa, uummata cufa akka nama tokkootti hamilee fi labsiin kakaasuu fi ijaarsa barbaachisu maraan walgurmeessuu malee, meeshaa-waraanaa isa ammayyaa kan biraa hafee qawwee tokkoo fi xiyyiitii takkallee hin qabu. Ammas dubartiin Oromoo Kurnan Gullallee asxaa bilisummaa dubartii kan tahe sana Siiqqee ishii harkatti qabattee, mundhii ishaa sabbataan shab-godhattee gandeen keessa labdee biyya labsuutti kaate. Uummanni Oromoo Gullallee akkuma jirutti olka’ee, fardaa-namaan diina ammas deebiyee dachee Oromoo qabachuuf dhufe dura gore. Jarreen maqaa Kiristaanummaa isaanitiin,”Oromoon nu warra Kiristaanaa fixuufi” jechuun, meeshaa-waraanaa kan ammayyaa humnota Oroppaa irraa argatanii mataa irraa hamma miilaatti hidhatan san, Oromoon Gullallee meeshaa-waraanaa kan duudhaa: eeboo, wantaa (gaachana), shootala (“goraadee“), furrisa, furguggee (murxuxxee), gajaraa, ablee, qottoo fi shimala fayin, irra caalayyuu onnee Oromoo biyya ofiitii du’uu yookaan diina biyya-ofii ajjeesuu, jettu saniin dura dhaabate. Warri abbootii qawwee ibiddaa sun Oromoota Gullallee akka laayyootti mowuu hin dandeenyee, guyyaa guutuu irraa fudhate.

Dacheen abbootii Gadaaa fi haadholii Siiqqee diinaan barbadooftee Oromoon dhiiraa-dubartiin, jaarsaa-ijoolleen warra Minlikiin akkuma Oromoota Arsii fi Oromoota Barentuutti biyya ofiitiif jecha, akka okaatti haamamanii booda kan hafe harka-kennate. Minilik uumaan akkuma keenya namaa, garuu garaa-dhaan bineensaa sun kun itti-hanqatee gadoo (haaloo) hamaa baafachuu jedhee, Oromoota Finfinnee Shaggar jiddu-galeessaa isaantu kana dursee sade jechuun, akkuma jiranti buqqisee loltoota isaatiin oofsisee Arsii naannoo Asallaa qubachiise. Buqqifama isa kanatu Buqqifama Oromoo Gullallee isa tokkoffaa dha. Warri Minilik kun yoom kana duwwaatti dhaabatanii hafani, biyya Kurnan Gullallee guutuu keessa labanii namoota keessumaa gayeeyyii fi dargaggeeyyii akka bineensa daggalaatti adamsuutti ka’ani. Akkuma kanaan dura jedhame san: “Oromoon Gullallee wiirtuu Shaggar, naannoo Hora Fifinnee faa jiraatu, warra warraan faffaca’ee, gara obbolaa isaa gara naannoo Oromoota  birootti baqate. Kaan Meettaa, Galaan, Sooddo, Bacho, Ada’a Bargaa, Waliso, Kuttaayye faatti baqatee, boodas isaaniin moggaafamee hafe. Waggaa kudhan booda (1887-1888) oggaa Minilik Inxooxxoo irraa gadi-bu’ee, Shaggar magaalmataa impaayara isaa godhatu, Oromoon Gullallee inni naannoo amma “Araat-Kiiloo, Siddis-Kiiloo“, “Lidataa”, Markaatoo, Kasaanchis, Piyaassaa faa jiru, buqqifamee Arsii naannoo Asallaa qubachiifame.“**

Oromoon Kurnan Gullallee biyya isaa fi birmadummaa isaatiif jecha akkasitti dhumullee, akkasitti humna qawweetiin naannoo awwaallan haadholii fi abbootii isaa itti-argamu irraa buqqifamullee, kaan faffacayee naannolee Oromoo birootti baqatullee isa hafee hamileen isaa hin cabne. Gaaf tokko ka’ee biyya abbaa isaa akka deebifatus gonkumaa hin mamane. Ani Oromoo Gullallee ijoollummaa kiyya irraa kaaseen beekaa, kan ogguu na maalalu (dinquu) jabina hamilee fi safuu isaanii isa akka sibiilaa jabaatu sani. Hamilee fi safuu kanatu, jaalala biyyaa fi Oromummaa isaa kanatu Shaggar shaggaa biyyaa, garuu isa nafxanyoonni Habashaa boongoo (waasshaa) yeeyyiiwwanii fi majaa-leetti (waraabessa akkan hamaa) geeddaratan kana keessatti, hanga hardhaattuu isa hambise. Oromoon Gullallee akkuma Oromoota biroo isaan ani amma kanaa olitti, isiniif ibse kana dhalawwan ofiitti himaa guddifata. Isa kanatu kubee (“encyclopedia“) cimaa kan koloneeffatoonni Amaaraa gubanii balleessuu hin dandeenye tahuun asiin, ee bara Dhaloota Qubee kanaan isa gaye.*** Amma kanaa gadittan tuullaa beekumsa Oromoo isa afaanii-afaanitti, dhalootaa-dhalootatti dabraa as gaye keessaa hamma tokko, kanan walitti qabe keessaa isiniif dhiyeessa. Ani bara mootii-mootolii sanan walaloota uummata Oromoo kan Oromiyaa Waltajjii irraa, jechuun Tuulama guutuu fi Macca Bahaa irraa walitti qabeeyyu. Kana irraa bara 1983 keessa hacuuccaa fi roorroo, gabrummaa fi gabbaarummaa Oromoo Gullallee fi kanneen biroo kan ibsu waa ifa godheen ture. Amma isa keessaan waa isiniif dabarsa.****

QAAMADUBBII

Oromoon Gullallee gabrummaa fi biyya isaa irraa-buqqifama walaloolee sirbaa kanneen addaddaatiin ibsata. Keessumaa walaloolee naannee, geerrarsaa, seeyyii fi dhiichisaa keessatti harqoota gabrummaa Habashaa kan isarra jiruu fi abdiibilisummaa fi walabummaa biyya ofii addeeffata. Akkanatti gabrummaa fi gabbaarummaa Habashaa kan isarra jiruu fi dharraa birmadummaa fi bilisummaa kan ibsatu Oromoo Gullallee callaa miti. Akkan argee fi dhagayetti kun naannolee Oromiyaa maraa fi gosolii Oromoo hundumaa biratti waan beekamu. Otoo abdiin Oromoo keenyaa inni cimaan kun jiraachuu baatee, yoon silaa hundi keenya: Azbixee fi Gonnixee, Aadafris-ii fi Ashabbir, Difaabbaachaw-uu fi Gizaachaw, Laxxibaluu fi Ziqqibaluu, Aalgaanash-ii fi Yawhaalaash faa taaneeti turre. Ilmoo namaa ilmoo namaa wanneen taasisan keessaa inni tokko abdii dha. Abdiitu uummata Indiyaa kan waggaalee 100 koloneeffatoota Ingilizii jala ture, uummata Giriikii kan waggaalee 367 Osmaan Turkii jala ture, uummata Albaaniyaa kan waggaalee 431 Osmaan Turkii jala ture, uummata Sarbiyaa kan waggaalee 338 Osmaan Tarkii jala ture, uummatoota Arabaa mara kanneen waggaalee 400 gabroomfatoota Osmaan Turkii jala turan, uummatoota Ameerikaa Kibbaa kanneen waggaalee 300 koloneefatoota Ispaanyaa fi Portugaal jala turan, uummata Aljeeriyaa isa waggaalee 132  gabroomfatoota Faransaa jala ture, Afrikaa teenya guutuu tan Koloneeffatoota Oroppaa jala waggaalee dhibbaa ol turte, bilisummaa fi walabummaan kan isaan gaye abdii dhala namaa kana. Abdiin kun nu Oromootas, obboleewwan keenya Somaalotaa fi Sidaamotas, Walaayitoota fi Hadiyyootas, Gambeelotaa fi uummatoota Sulula Omoo faas harqoota gabrummaa Habashaa kana jalaa akka nu baasuu shakkiin tokkollee hin jiru.

Isa kanaa olitti jedhame kana Oromoonni Kurnan Gullallee kunoo, akka kanaa gadiitti himatu. Kanas akkuman ennaa sana Afaan Oromoo fi Afaan Ingiliziitiin walmaddii kaawuun, baase sanattan dhiyeessa. “Tamene Bitima: On Some Oromo Historical Poems; in, PAIDEUMA 29, 1983, pp. 317-325″:
“Inxooxxoo dhaabatanii,*****
Caffee gallaaluun hafee,
Finfinnee loon geessanii,
Hora obaasuun hafee,
Tulluu Daalattiirrattii,
Yaa’iin Gullallee hafee,
Gafarsatti dabranii,
Qoraan cabsuunis hafee,
Hurufa Boombiirrattii,
Jabbilee yaasuun hafee,
Bara jarri dhufanii
Loon teenyas indhumanii,
Idda mashashaan dhufee,
Birmadummaanis hafee!”

“No more standing on Intotto,
to look down at the pasture below.
No more taking cattle to finfinnee,
to water at the miniral spring.
No more gathering on Tulluu Daalattii,
where the Gullallee assembly
used to meet.
No more going beyond Gafarsa,
to chop firewood.
No more taking calves,
to the meadow of Hurufa Boombii.
The year the enemy came,
our cattle were consumed.
Since Mashasha came,
freedom has vanished!”

Mashaashaan walaloo kana keessatti kaafame eenyu akka tahe kanaa olitti ibsamee jira. Isatu ka’iisa fi fincila Oromoo Gullallee isa bara 1878 kana cabse. Inni sana dura akkuma irranatti tuqame waraana Oromoo Darraa (Salaalee Kaabaa), isa goota daran beekamaa Hasanuu Wadayiin gaggeeffame humna qawwii ibiddaatiin cabsuu dandaye. Hasanuu Waday seena-qabeessichi kun, uummata isaa biratti maqaa sangaa fardaa isaatiin irra beekama: Abbaa Kuraaraa. Erga waraanni Minilik isa moyee: “harka kiyya diinni hin qabatu, farda kiyya diinni hin yaabbatu“, jedhee farda isaa shan utaalee diina akka inni kashakkashu godhe sana, ajjeesee booda ofis ajjeessuun seenaa Oromoo kan gara isaatiin jiru dhiiga ofiitiin barreessee dabre. Walalooleen Oromoonni Gullallee lafarraa buqqifama nafxanyoonni Habashaa isaan irratti, adeemsisaa turanii fi ammallee itti-jiran ibsu danuu dha. Akka kutaan kun nutti hin dheeranneef, “haa-bultu dubbiin” jechuun asuma irratti dhaabnaa, mee cufti keessan nagaa fi badhaadhinaan naa bubbulaa!

Itti-fufa —!

==============  HUBACHIISOTA MIILJALEE  ==============

* Taammanaa Bitimaa: “SEENAA OROMOOTA FINFINNEE-SHAGGAR”; MANDIISUU, Hidhaa 6, lakk.1, Bitootessa 2004, fuulee 25 ilaalaa.

** Isuma kanaa olitti jedhame > (IKOJe), fuulee 25-26 ilaalaa.

*** Kubee (“encyclopedia“) <  kuusaa beekumsaa.

**** Walalooleen uummataa isaan jedhaman kun: “Tamene Bitima – On Some Oromo Historical Poems; in, PAIDEUMA 29, 1983, pp. 317-325″, keessatti bayani.

***** Walaloo kana akkuma jirutti jechuun isa Afaan Oromoos, isa Afaan Ingiliziis barreessitoonni tokko tokko madda isaa jallisuun yookaan otoo madda isaa sirumaa hin kennin, barreeffatoota isaanii keessatti dhimma ittiin bayanii jiru. Dhimma ittiin bayuun daran gaarii dha. Garuu, barreessitoonni keenyas seeraa fi duudhaa barreessitoonni addunyaa qaban keessaa bawuu matumaa hin dandayani. Dursee bara 1991 fi 1992 keessa oggaa gaazexoonni fi kitaabeewwan Afaaan Oromootiin bayan akkasitti nuuf maddan sana, tokko tokkoon isaanii walaloo bara 1983 keessa baye kana madda wayiituu malee, baasaa turani. Ani bara 2009 keessa Waashingitan Diisiin ture. Booda Oromoonni waggaalee hedduu dura na beekan, barroo obboo Tasafaayee Gabra’ab kan “Yagaazexanyaaw Maastaawashaa” jedhmu bituun naa kennani. Obbolaan kiyya sun kitaaba san bananii fuulee walaloon amma kaase kun, irratti baye natti agarsiisani. “Kun balleessaa cimaadhaa mana seeraatti dhiyeessuu dandaasa“, naan jedhani. Ani kitaaba bareedaa san, silaa ani qilleensa irra (samii keessa) rafuu hin dandayuu, balaliyaa-dhuma (xayyaaruma) keessattin dubbisee fixe. “Ani obboleessa kiyya nama Afrikaa mana seera Faranjii hin dhaabu jedheen” itti-dhiise. Obboo Tasfaayeen ee lammiin Oromiyaa, ilmi Bishooftuu teenyaa maaf akka madda isaa kennuu dide ani hin beeku. Garuu, kitaaba isaa san keessatti madda biroo, jechuun kan wanneen biroo warreen biroo irraa-fuudhe sirriitti kenna. Otoo dubbannuu: ijoolleen warra nafxanyaa obboleessa keenya kana: “maaf waan Oromoo dubbatta?” jechuun, duulaa hamaa irratti deemsisaa jiru. Yeroo, bakkaa fi haalatu isaanii hin taane malee, silaa isa yoona ni fannisuuyyu. Nuti dhalawwan Oromoo kanneen kitila hedduun lakkaawamnu, isa cinaa fi duuba dhaabannee eeboo jarreen tanaa irraa qoluu qabna! Inni lammii fi ilma Oromiyaatii, wanni isaan galchu tokkollee hin argamu!

Amma bara kana keessallee namoonni keenya tokko tokko madda walaloo kanaa keennuu irra, gara biraatti kakkaachuun madda dugda duubaa kennanii argamu! Raajii dha! Sammuu fi qubni barreessaa, safuu fi safeeffanni barreessaa yoo isaaniif hayyame, akkanumatti itti-fufuu dandayu. Garuu, isa jechoota duraan walaloo sana keessatti dhiyaate,  dabsuu otoo dhiisanii wayya. Inni kun Oromoonni durii akka itti-dubbatan waan nutti agarsiisuuf, seenaa Afaan Oromootii hedduu barbaachisaa taha.

Kutaalee dabran dubbisuuf mee as tuqaa:
- BUQQIFAMA OROMOOTA SHAGGARII fi NAANNOO ISAA –  Kutaa Sadaffaa
- BUQQIFAMA OROMOOTA SHAGGARII fi NAANNOO ISAA – Kutaa Lammaffaa
- BUQQIFAMA OROMOOTA SHAGGARII fi NAANNOO ISAA – Kutaa Tokkoffaa

A giant basket that uses condensation to gather drinking water.

Designer Arturo Vittori believes the solution to the Ethiopian water shortage lies not in high technology, but in sculptures that look like giant-sized objects from the pages of a Pier 1 catalog.

April 3, 2014 (Wired) — Around the world, 768 million people don’t have access to safe water, and every day 1,400 children under the age of five die from water-based diseases.

Designer Arturo Vittori believes the solution to this catastrophe lies not in high technology, but in sculptures that look like giant-sized objects from the pages of a Pier 1 catalog.

His stunning water towers stand nearly 30 feet tall and can collect over 25 gallons of potable water per day by harvesting atmospheric water vapor. Called WarkaWater towers, each pillar is comprised of two sections: a semi-rigid exoskeleton built by tying stalks of juncus or bamboo together and an internal plastic mesh, reminiscent of the bags oranges come in.

The nylon and polypropylene fibers act as a scaffold for condensation, and as the droplets of dew form, they follow the mesh into a basin at the base of the structure.

Vittori decided to devote his attention to this problem after visiting northeastern Ethiopia and seeing the plight of remote villagers first hand. “There, people live in a beautiful natural environment but often without running water, electricity, a toilet or a shower,” he says.

“WarkaWater is designed to provide clean water as well as ensure long-term environmental, financial and social sustainability,” says designer Arturo Vittori.

To survive, women and their children walk for miles to worm-filled ponds contaminated with human waste, collect water in trashed plastic containers or dried gourds, and carry the heavy containers on treacherous roads back to their homes. This process takes hours and endangers the children by exposing them to dangerous illnesses and taking them away from school, ensuring that a cycle of poverty repeats.

Exposure to this horrific scene motivated Vittori to take action.

“WarkaWater is designed to provide clean water as well as ensure long-term environmental, financial and social sustainability,” he says. “Once locals have the necessary know how, they will be able to teach other villages and communities to build the WarkaWater towers.”

Each tower costs approximately $550 and can be built in under a week with a four-person team and locally available materials.

A more obvious solution to a water shortage would be digging a well, but drilling 1,500 feet into Ethiopia’s rocky plateaus is expensive. Even when a well is dug, maintaining pumps and ensuring a reliable electrical connection makes the proposition unlikely.

Instead of looking to Western technology for a solution, Vittori was inspired by the Warka tree, a giant, gravity-defying domed tree native to Ethiopia that sprouts figs and is used as a community gathering space.

Though the structure is made from organic material, Vittori designed it using traditional CAD tools.

“To make people independent, especially in such a rural context it’s synonymous of a sustainable project and guaranties the longevity,” says Vittori. “Using natural fibers helps the tower to be integrated with the landscape both visually with the natural context as well as with local traditional techniques.”

The design has been two years in the making and though the final product is handcrafted, Vittori has used the same parametric modeling skills honed working on aircraft interiors and solar-powered cars to create a solution that is safe and stunning.

The 88-pound sculpture is 26-feet wide at its broadest point but swoops dramatically to just a few feet across at its smallest point. Vittori and his team have tested the design in multiple locations and worked in improvements that increase the frame’s stability while simultaneously making it easy for villagers to clean the internal mesh.

Vittori hopes to have two WarkaTowers erected in Ethiopia by 2015 and is looking for financial rainmakers who’d like to seed these tree-inspired structures across the country.

ኢትዮጵያ ውስጥ የኦሮሞ መብት ተከብሮ አያውቅም::

የኦሮሞ ህዝብ ሰራተኛ ነው::  የኦሮሞ ህዝብ የተማረ ነው :: የኦሮሞ ህዝብ ሰው አክባሪ ነው::  የኦሮሞ ህዝብ አገሩን ለማሳደግ የሚደክም ህዝብ ነው::  የኦሮሞ ህዝብ በወደደና ባመነ፣ በተማረና ባስተማረ፣ ስራ በሰራና አገር ባሳደገ – ይህ ሁሉ በደልና ግፍ ለምን?! 

1,ህዝባችንን አትበድሉ አትጨቁኑ ብሎ መተየቅ...አሸባሪ ነክ ( ኦነግ)  ነህ ተብሎ ያሳስራል::

2,  ተማሪዎቻችንን ከትምህርት ገበታቸው ላይ አታባሩ ብሎ መጠየቅ ….አሸባሪ ነክ ( ኦነግ)  ነህ ተብሎ ያሳስራል::

3,መምህሮቻችንን በነጻነት እንዲያስተምሩን ይሁን ብሎ መጠየቅ ….አሸባሪ ነክ ( ኦነግ)  ነህ ተብሎ ያሳስራል::

4,ገበሬዎቻችንን ከመሬታቸው አታፈናቅሉ ብሎ መጠየቅ ….አሸባሪ ነክ ( ኦነግ)  ነህ ተብሎ ያሳስራል::

5,ሰራተኞች እና አርቲስቶች ከኦነግ ጋር ግኑኙነት አላችሁ ተብለው ለስራ እንደወጡ አልያም ከቤታቸው ታፍነው የተገደሉ እና የታሰሩ መጠየቅ … አንተ...አሸባሪ ነክ ( ኦነግ)  ነህ ተብሎ ያሳስራል::

6, አላወቁም እንጂ ሁሉም የኦሮሞ ህዝብ ነጻነቱን ፈላጊ ነው::

7,የኦሮሞን ነጻነት የምናፍቅ በነጻነት መኖርን የምመኝ ስለ ነጻነት የምታገል ምርጥ የኦሮሞ ልጅ ነኝ::

8,ገበሬው ከመሬቱ ሲፈናቀል የሚያመኝ መብቱ ሲነካ   የማልወድ  ምርጥ የኦሮሞ ልጅ ነኝ::

9,ተማሪው ተምሮ ወገኑን ይረዳል አገር ይረከባል ሲባል በጭቆናና በበደል በግፍ ከትምህርት ገበታው ሲባረር የሚያመኝ ምርጥ የኦሮሞ ልጅ ነኝ::

10, አስተማሪው የነገ አገር ተረካቢ ለማፍራት ሲጥር ሲደክም በኦሮሞነቱ ብቻ ከመምህርነቱ ሲነሳ ሲባረር  የሚያመኝ ምርጥ የኦሮሞ ልጅ ነኝ::

11, ሰራተኛው ኦሮሞ ስለሆነ ብቻ ለኦሮሞ ነጻነት ግንባር ትረዳለህ ተብሎ ከስራው ቦታ ታፍኖ ተወሰዶ ሲገደል፣ ሲታሰርና ሲባረር፤  የሚያመኝ ምርጥ የኦሮሞ ልጅ ነኝ::

12,! አርቲስቱ ሲያቀነቅን፣ ሲያዜም ይሄ ለቅስቀሳ ነው፣ ፖለቲካዊ አጀንዳ አለው ተብሎ ሲታሰሩ ሲገረፉ ሳይ  የሚያመኝ ምርጥ የኦሮሞ ልጅ ነኝ::

13,ኦሮሞን ነጻነት ለማውጣት የምታገል የምደክም የምሞት ስለኦሮሞ ህዝብ የምቆረቆር...ምርጥ የኦሮሞ ልጅ ነኝ::

Al Shabab leader hits popular chord in call to oust Kenyans, Ethiopians.

With Kenya’s unilateral decision to enter and create a new buffer state inside Somalia, Ahmed Abdi Godane’s urging this week to kick foreigners out has an audience, and even some logic. 

By Alex Dick-Godfrey

April 1, 2014 (Christian Science Monitor) — In a recent article on the Daily Maverick, Simon Allison identifies the “surprisingly perceptive” core message of Al Shabab leader Ahmed Abdi Godane’s recent propaganda audio message.

In his message, Mr. Godane urges his Somalicomrades to throw out their Kenyan and Ethiopian occupiers. Mr. Allison notes that, although unsettling, Godane is, in certain respects, correct, and is tapping into widespread sentiments.

Despite operating in Somalia under the authority of an African Union Mission in Somalia (AMISOM) to rid the country of Al Shabab, Kenyan and Ethiopian troops are, in fact, occupying Somalia. Their goals are not altruistic, and are largely informed by their own national security and political considerations.

Thus, instead of celebrating the foreign troops’ efforts to stem Al Shabab, Somalis are worried about the out-sized influence being wielded by foreign powers in their country.

Although troubled by these developments, the United States and its partners have other goals in the region that will prevent any significant intrusion into Kenyan or Ethiopian plans.

Godane’s message is particularly striking when considering the formation of federal states in Somalia. In the absence of strong leadership from the Somali Federal Government (SFG), Kenya and Ethiopia have assumed leadership positions as state builders and negotiators in southern Somalia.

In practice, this means that Kenya and Ethiopia have been able to influence the formation of new federal states, and create governments that will benefit their own national security concerns.

As an example of this influence, Kenya and Ethiopia had an important role in the creation of the Interim Juba Administration (IJA), a new federal state consisting of the Somali regions (Gedo, South Juba, and Middle Juba) bordering Kenya.

Effectively, the IJA acts as a buffer state between Kenya and the threat posed by Al Shabab in Somalia.

Ethiopia is involved as a negotiator for the creation of the IJA because it wants to maintain involvement and influence in the region as it deals with its own ethnic Somali population.

Despite disagreements regarding the proposed make-up of this federal state from other regions and conferences in southern Somalia, the SFG has endorsed the IJA because it must maintain Ethiopian and Kenyan support as it battles Al Shabab.

RECOMMENDED: Think you know Africa? Take our geography quiz.

This competition for influence over land in southern Somalia is not likely to lead to a sustainable governance model for Somalia moving forward, and is already causing regional strife.

Somalia would be wise to ensure that whatever governance plan or federal state organization is put in place is durable enough to last after the African Union forces have left, regardless of current security concerns.

Due to the African Union’s recent successes against Al Shabab, various proxy states and vigorous counter terrorism operations by foreign forces seem likely to continue.

Unfortunately this also means that the pattern of Kenyan and Ethiopian meddling in Somalian political affairs is likely to continue.

Godane’s message is dangerous because it taps into that fact.

The US is interested in the long term stability of Somalia. But its immediate concern is to stabilize the Horn of Africa and exterminate Al Shabab. Therefore, despite feeding Al Shabab’s propaganda machine and potentially destabilizing Somalia in the future, the United States will likely turn a blind eye to Kenyan and Ethiopian influence in Somalia.

Mr. Dick-Godfrey is a program coordinator for the Council on Foreign Relations studies program.

The Christian Science Monitor has assembled a diverse group of Africa bloggers. Our guest bloggers are not employed or directed by the Monitor and the views expressed are the bloggers’ own, as is responsibility for the content of their blogs.

KAANSARII FINFINNEE QABATEE OROMIYAA GUUTUTTI DARBUTTI JIRU KAN FAYYISU BILISUMMAA OROMIYAA QOFA.

BY FAYISA LEMMA | Bitootessa 30, 2014

Akkuma beekkamu Finfinnee hardha hafteen nafxanyootaa fi wayyaaneen keesaa iyyitu kana waggaa 128 dura gosa Oromoo kan akka Gulallee, Galaan fi Oromoota biraa malee  osoo qorichaafuu barbaadamee habashaan tokko keesatti hin argamu ture. Finfinnees kaansariin hin qabne ture.Qabeenya uumamaanis badhaatuu kan turtee fi lafti ishees bosinaan kan uwwifamte turte. Birbirsa/piyassa bakka yeroo ammaa siidaan nafxanyicha seexana gurraachaa Minilik irra dhaabbatu kana Odaa Yaa’a Gulalleettu irra dhaabbata ture, kun hundi jijjiiramee , qilleensa bareedaa fi qabeenya uumamaa ishee dhabdee gammoojjii tahuu ishee caalaa kan nama gaddisiisu abbaa ishee Oromoota ishee kunuunsaa irra jiraachaa turan sababa kaansarii kanaa dhabuu isheeti.Oromoon akka kaansariin kuni finfinnee hin qabannee wareegama guguddaa kafalee jira,hunda caalaa lubbuu qaqqaalii isaa itti dhabee duguuggin sanyii irra gahee jira.

Erga Finfinneen dhukkuba kanan qabatamtee eegalee keessattuu waggaa 23 darbe babaldhachuu dhukkuba kanaatin Oromooti naannawa finfinnee jiraatan seeran ala Wayyaaneen lafa isaanii irraa buqqiffamanii bakka jiraatani fi waan ittiin jiraatan waan hin qabneef maatiin bittinaa’ee kun wardiyaa tahee,kun hojii humnaa qarshii baayyee gadi bu’aa taheen qacaramaa lafa irraa ari’ame irrattti hojjataa kan jiru yoo tahu kan humna hin qabne ammo kadhattuu karaa gubbaa tahee hafee jira.  Akka fakkeenyaatti bara 2012-2013 keessa maqaa “Bole Lemi Industrial Zone” jedhun maatii Oromoo abbaa warraa 800 ol kan buqqisan yoo tahu lafa kana wayyaaneen kampaanii biyya Chaynaa,Turkii, Hindii, Koriyaa fi Xaaliyaniif addaan qooddee gurgurattee jirti. Kana qofa osoo hin taane fabrikooti bakka kana irratti ijaaraman fi kan naannawa finfinnee bakka biraatti ijaaraman hundi kunuunsa fabrikkaan tokko naannawa itti ijaarameef godhuu qabu osoo hin godhin summiin xuraawaan fabrikkaa isaanii keessaa yaa’u lagoota naannawa san jirutti dabalamuu dhaan bishaan qulqulluu faalee yeroo adda addaa horiin baayyeen dhumatee jira,lubbuu namaatirras rakkinni gahee jira . Xuriin adda addaa kan mana fincaanii dabalatee kan FINFINNEE keessa yaa’u laga akka AQAAQII faaluun uummata keenya miidhaa jira, garuu kan miidhamu Oromoo waan tahef wayyaaneen furmaata laatuu hin barbaaddu. Misooma abaaboo maqaa jedhunis  akka fakkenyati Oromoota naannawa Magaalaa Mannaagashaa fi Sabbataa lafa isaanii irraa buqqifaman baayyinnaan warra isaan buqqise kanaaf  hojii humna kan hojjatan yoo tahu, bakka hojiitti akkamitti akka of eeggatuu qaban waan leenjin hin fudhatinif kemikalota  adda addaan dhukkuba gogaa fuudhanii kan du’ani jirus, kan waliin rakkatutti jirus baayyee dha.Kun hundi kan isaan irra gaheef Oromiyaan, lafti abbaa isaanii, kan akaakilee fi abaabileen isaanii, kan isaan hardha irra jiraachaa jiran badhaatuu fi barbaadamtuu waan taatef malee balleessaa tokkollee qabatanif miti.

Gidduu kana osoo rakinni olitti tarraahe hundi uummata Oromoo irra gahaa jiru furmaata kanaa kennuu dhiisanii kansaricha babaldhisuf,lafa daangaa finfinnee keessaa hunda gurguranii waan fixanif,lafa Oromiya tan gurguramtee hin dhumannetti darbuuf shira wayyaaneen lafa jala xaxxe maqaa magaalota naannawa Finfinne jiran Finfinnee waliin “ master plan”  tokko jala galchuu jedhuun baastee dhageenye jirra, ‘ Osuma beeknuu huuba waliin nyaanne jette sareen’, kan hanga hardhaatis wallaallee osoo hin tahin falmannee falmisiisaa oromoon baayyeen itti hidhamee,tumamee, hujii fi barnoota irraa itti ari’amee,biyyaa itti baqatee malee kaansarichi Finfinnee qabate salphaan hin babaldhanne.Hardha murteen kun Oromoof du’aa fi jiruu tahuu qaba,dhukkubi kaansarii kan Finfinnee qabe kun yoo babaldhate Oromiyaa ajjeesuu akka dandahu hundi keenya beekuu qabna.Oromoon kaabaa kibbatti, bahaa dhihatti tokkummaadhaan shira wayyaanee kana dura dhaabachuu qabna,’madaa quba miilaa irra jiruf mudaamuddin nama dhukubdi’, Finfinnee irraa fagaachuu keenyaa yookin rakinni Oromoota naannawa Finfinnee irra gahaa ture fi jiru waan nurra hin gahinif yoo caldhisne seenaan nu gaafata, keesattuu dhalooti qubee  “QUBEE GENERATION”  shira wayyaanee kana hatattaman uummata baldhaa Oromiyaa biraan gahuu fi fincila finiinsuu irratti akkuma asiin dura godhaa turre gahee guddattu nurraa eeggama. Hanga gaafa Oromiyaan bilisoomtutti kaansarin Finfinnee qabate akka hin babaldhanne godhuu qabna,garuu kaansarichi kan fayyu yoo Oromiyaan bilisoomte qofa.