Saturday 28 February 2015

IBSA WALGAHII KHR-ABO

Aasxaa ABO-8.25.13Gurraandhala 28, 2015
Koreen Hoji-raawwachiiftuu Adda Bilisummaa Oromoo Guraandhala 19 – 23, 2015tti  teessuma qabaate. Erga ABOn tokkoomee walgahiin akkasii tahuuf kun kan duraa tahuun walgahicha seensa-qabeessa taasisa.
Shaneen Gumii ABO, Qaamni Cehumsaa ABO fi Koreen Yeroo ABO guutuutti tokkoomanii gaaddisa tokkicha jalatti walmarihachuun murtiilee qabsoo keenya jarjarsaa dabarsuu danda’uu fi waliin hojiitti hiikuuf waliifgaluun mooraa qabsichaa keessatti danboobaa fi seexaa eda’eera.
Wanneen yammuu tokkoomne fuula duratti raawwachuuf murteeffannee turres hojiitti hiikuuf walgahiin kun haala aanjesseera. Tokkummaan humnoota qabsoo bilisummaa Oromoo daran akka dagaaguf qajeelfamni Gumiin Sabaa ABO lafa kaa’e itti fufee kan hojiitti hiikamuuf dalagamu tahuunis irratti waliifgalame.
Walgahii kana irratti gabaasaan WHD kan haala yeroo waliigalaa fi adeemsa qabsoo keenyaa ibsu dhihaate. Akkasumas gabaasaan KQKS fi dameeleen hojii isaan ilaalu irratti gabaasaa manaaf dhiheese. Gabaasaaleen hundinuu gadi-fageenyaan gamaaggamaman.
Haalli Itiyoophiyaa, gaafa Afrikaa fi Addunyaa bal’inaan xiinxalaman. Haallan gaggaarii jiranitti dhimma bahuu fi gufuulee jiranis irra aanuun qabsoo keenya finiinsuuf qajeelfamoonni gargaaran tolfamaniiru. Sadarkaa hundattuu qabsoo keenyaaf firaa fi tumsa horuun yoomiyyuu caalaa fardeeffamee kan irratti hojjetamuu qabu tahuun murtaaweera.
Haalli jaarmaa ABO waliigalattii fi haalli hooggana ABO yeroo ammaa addatti ilaalameera. Jaarmaan keenya jajjabeeffamee waldhuunfannoon qabsoon keenya diina haadhoo irratti aggaammatee socho’aa jiraachuun hubatame. Hir’inaa fi laafina mul’atan guuttannee fi sirreeffannee caasaan Dhaabaa martinuu dirqama ofii shaffisaa fi gahummaan akka fiixa- baasan qindoominni barbaachisu godhame.
Walgahiin KHR ABO gochaa gara-jabinaa mootummaan EPRDF/TPLF ummata keenya irratti walitti fufiinsaa fi bakkayyuutti raawwataa jiru irra deebi’ee qaabateera.
Isaan keessaa hangi yaroonis: ummata keenya sababaa xixinnoo adda addaa uumuun hiraarsuu fi hidhaatti guuruu, lafa isaa fudhatuu fi gurguratuuf beenyaa malee qe’ee isaa irraa buqqisuun ummanni akka godaanee biyyaa bahu ykn karaa irra bulu gochuu, master plan Finfinneef yaade hojii irra oolchuutti gamuu fi miidhama dinaggee fi siyaasaa ummata Oromoo irraan gahuu bira kutee eenyummaa fi aadaa sabichaa balleessuu fi Oromiyaa cicciruu, ummataa fi barattoota mirga isaanii falmachuuf nagaan hiriiran rasaasaan fixuu fi hidhuu, barattoota Oromoo Yunvarsitootaa fi Koollejjoota adda addaa keessaa arihuu, Oromoo fi ummatoota biraa walitti buusuun diinummaan akka gidduu isaanitti babal’atu beenzina itti firfirsuu, warra keessa hin beeknetti dimokraatawaa of fakkeessuuf akkuma baretti aangoo irra of tursuuf filmaata shiraan guutamee fi farra-dimokiraasii tahe geggeessuuf jaarmota siyaasaa biyyattii biroo fi ummata sodaachisuu fi jeequutti bobbahuu faa dha.
Kun ummanni beelaan, hiraariin fi ajjeechaan akka lafa irraa duguugamu gochuun jal’ina hiriyaa hin qabne raawwachuu dha.Gochaaleen kanneen hatattamatti ummata keenya irraa dhaabachuu qabu.ABOn gochaalee nyaaphaa kanneen iggituu fi tuuta of-tuultota qabeenyi Oromiyaa quubsee fi macheesse adabachiisuuf wareega barbaachisu hunda baasuuf qophii tahuu mirkaneessa.
WAAMINSA:
Miseensota ABOf,
Har’a roorroon daangaa dabarte ummata keenya irratti raawwatamaa jiraachuu irraa kan ka’e keessaa fi alaa filmaanni diina qabsoon of irraa dhaabuu akka tahe hubatee ummanni keenya diddaa fi fincilaan diina muddee argama.Socho’iinsa ummata keenyaa kana milkeessuu, qarriffaa diinaa irraa buqqisuuf yoomillee caalaa tarree duraa irra hiriiruun saba keef fakkii gaarii tahi.
Hafuurri tokkummaa fi hamileen qabsoo Dhaaba keenya keessatti mul’achaa jiru
waltajjiilee fi dirreelee falmaa hunda irratti hojiitti jijjiiramee akka argamu bakkayyuu of-kenninsaa fi murannoon warraaqi. Heera/seera, qajeelfamaa fi karoora bahe hojiitti hiikuu fi kabajuun haalaan barbaachisaa dha. Wanneen hir’atan qabsoon guuttachaa malaa fi qaroominaan diinaa fi jaleelee diinaa jilbeenfachiisuuf jabaannee qabsaawuu dha.
Ummata Oromoof,
Yaa ummata keenya, roorroon haga jiraatetti of irraa fonqolchuuf falmachuun dirqama seenaa tahuu beektee fincila geggeessaa jirtu ni dinqisiifanna. Utuu wal irraa hin kutinii fi wal irraa hin hafin harka walqabadhuu itti fufi. Hangam illee hidhatu gabroomfattuun ummata bal’aa mootee waan hin beekneef wacabbaraa fi heddummina hidhannoo diinaa ilaaluun hin sodaatin.
Gabrummaan jiraachuu waggoota hedduu irra bilisummaa guyyaa tokkoo wayya isa jedhu yaadadhuu walyaadachiisi. Dhaabaa fi walii kee qabdaa hin sodaatin.
Diinni keenya duula ifatti nu irratti geggeessu malee harka lafa jalaa fi tooftaa gara garaan tokkummaa ummata keenyaa diiguu,ololaa fi dantaa yeroon namoota keenya hawwatee of bira dhaabuun gurmuu keenya haphisuuf hirriba dhaba. Kanatti bayyanachuun akeeka diinaa hongeesuun barbaachisaa dha. Akkasumas humnoonni eenyummaa fi akeekni isaanii sichi adda bahu maqaa amantiin ummata keenya hiriirsanii kaan irraa adda baasuuf socho’uun ni mul’ata. Kanneen akkasittis dammaqi. Kan tokkummaa kee diigu kamiifuu gurra kennuu fi duukaa bu’uu irraa of eeggadhu.
Filmaata dharaa Wayyaaneen umrii bittaa isee dheereffachuuf goochaa jirtu irraa hirmaattee hayyama gurmuu kee irra turuu hin kenniniif. Hirmaachuuf yoo dirqamtemmoo Wayyaanee fi jaleelee iseef sagalee kee hin kennin.
Ilmaan Oromoo haala jiruun dirqamtanii bulchiinsa diinaa jalatti hojjechaa jirtan roorroo diinni saba keenya irraan gahaa jiru liqimsitanii taa’uu dadhabdanii dura dhaabbannoof sochiin isin fuula jirtan maraan gootan ummata keenya biratti dhageettii fi galata isiniif argamsiisaa jira.
Mana hojii, jaarmaa waraanaa fi paartiin utuu adda hin bahin bakka jirtan maraa walgurmeessuun nafa isaa kan taatan ummata keenya bira dhaabbachuu keesan akka itti fuftanii fi falmaa geggeeffamaa jiru keessatti qooda keessan akka ol kaaftan yaaminsa isiniif goona.
Ummatoota Ollaaf:
ABOn hundeeffama isaa irraa jalqabuun ummatoota ollaa Oromoo cunqursaa alagaa jalatti argaman waliin hariiroo fi tumsa qabsoo uummatee gabrummaa fi cunqursaa dhabamsiisuuf tattaafataa har’a gahe. Kanaanis milkiin hin tuffatamne galmaa’ee jira.
Kana caalaatti jabeessuu fi fuula dura furgaasuun barbaachisaa waan taheef, diina waloo irratti waloon akka qabsoofnu ABOn waamicha isaa irra deebi’ee dhiheessaa, kanneen mootummaa gabroomfataan sobamanii ummata olla isaanitti duulan gochaan isaanii diina malee isaan kan hin fayyadne tahuu ABOn yaadachiisuu fedha.
Ambaaf,
Haqa ofii tikfachuu malee mirga ummatoota biroo sarbuun aadaa isaa kan hin taane saba Oromoo keessaa kan dhalate ABOn kan qabsaawu sirna roorroo alagaan ummata keenya irratti diriirse ciruu fi balleessuufi. Kun mirga uumaan hundinuu qabu waan taheef irratti gargaaramuu fi jajjabeeffamuun haqa.Diinni qabsoo itti jirru ukkaamsuuf tarkaanfiilee boodessoo mara, doorsisaa hanga duguuggii sanyiitti dhimma bahaa jira.
Ummattoonni, jaarmoleeni fi mootummoonni olloota keenyaa fi idil addunyaa kanneen gochaa ummata keenya irratti raawwatamu hordoftanii mararfannoo fi tinnisa nu agarsiiftan galateeffataa kanneen dhageessanii fi argitan hunduu bittaan miidhaa fi saamichaa EPRDF/TPLFn ummata keenya irratti fe’ame akka iggitamu dhiibbaa akka gootan waamicha goona. Roorrifamuun tokkoo kan hundaan adda bahamee ilaalamuu hin qabu.
Injifannoo Ummata Oromoof!!
Adda Bilisummaa Oromoo

Waamicha ataattamaa miseensota OPDO dhiigaan Oromoo taatanii fi miidhan saba keessan irra gahaa jiruu kan isin ilaalu maraaf

Guraandhala 28, 2015
Koreen hojii raawwachiiftu waldaa dargaggoota Oromoo Arizoonaa walgahii ataattamaa guyyaa 02/19/15 yaameen, haala master planaanii Finfiinnee ilaalchiseen wal qabatee waan yeroo amma biyya keessatti deemaa jiru ergaa bali’innaan xiinxaleen booda waamicha ataattamaa kana siniif dabarsuuf dirqame jira.
Akkuma hundii keenya beeknu mootummoonni habashaa bittaa cunqursaa uummata oromoo irratti diriirsuu dhaan  qe’ee fi qabeenya ormoo irratti abbaa ta’u kan danda’an akkasuumas siyaasaa fi diinagdee biyyattii irratti ol’aantummaa argachuu kan danda’an, oromoota muraasa saba keessaa filanii dantaa mataa ofiitiif jecha sossobuun akka ta’ee waan dhoksaa ta’ee miti. Oromootni heedduun diina keessa teenyee jijjiirama siyaasaa biyya keessatti fidna jedhani dhama’aa turan. Haa ta’u malee garuu hundii dhumni isaani sirna amanamummaan tajaajilan keessaa salphinaan ari’atamuu akka ta’ee fakkeenya hedduu kaasuun ni danda’ama.
Presidaantiin naannoo Oromiyaa durani obboo Junaddiin Saaddoo baroota angoo irra tureetti magaala gudditti Oromiyaa Finfinnee irraa gara Adaamatti jijjiiruudhaan abbaa biyyummaa Oromotni Finfinnee irratti qaban dhabamsiisuudhan yakka(balleessa) seenaa keessatti hin dagatamne hojjate; barattoota Oromoo beektota dhibba sadii fi shantamaa ol ta’anii fi kan yaada kana dura dhaabbatan mana barnootaa irraa ariisisuun “barattooni kun kashlabboota waan ta’aniif mana barumsaa irraa guffamuun itti xiqqaata” jechuun miidiyaa gubbaa bahe saba Oromoo heddu gaddisiisuu fi diina ammoo gammachisuun isaa oromoota biiratti tasa waan dagatamuu miti.  Dhumni nama kanaas akkam akka ta’ee hundii keessan ni yaadattu jedhee amana. Kunis kan mul’isuu:
  1. Mootummaan abbaa irree woyyaane Oromoota qe’ee isaanii irraa buqqisiisuu fi qabeenya isaanii saamuun, suuta suutan abba biyyummaa irraa mulquun imaammata godhatee socho’uu irratti akka xiyyeeffate
  2. Imaammata isaanii kanas galmaan gahuuf akka meeshaa guddaatti kan itti fayyadamaa jiranis hangawoota OPDOtiin akka ta’e
  3. Sabboontota ilmaan Oromoo OPDO keessa jiranii fi kan kaayyoo diinaa kana dura dhaabbatan yeroo barbaachisaa ta’eetti angoo irraa moolquun akka taphaan ala taasiisan
  4. OPDOn akka dhaabatti bilisa akka hin taanee fi miseensotni isaanis caasaa diriiree jiru keessatti mirga akka hin qabaannee fi waan hangoonni woyyaane gubbaa irra dabarsan qofa akka hojii irra oolchan haalli yeroo amma kana deemaa jiru caalatti hubachiise jira.
Hoogganonni motummaa abbaa irree woyyaane maqaa misooma babal’iifna  jeedhuun qootee bulaa oromoo naannoo Finfiinnee jiraatan lafa isaa irraa buuqqiisuuf itti roorisaa fi itti dhaadachaa jiiran. Kanaafiis haasaan Abbaay Tsehayye tibbana taasise ragaa guddaa dha. Namni kuun master plan kana jiruurra olchuuf tarkaanfii barbaachisaa ta’ee akka dhaabni isaani fuudhatu dhaadatee jiira. Dhaadannoon isaa hawaasa Oromoo keessatti dheekkamsa guddaa kaasuun isaa karaa midiyaalee adda addaatin labsamaati jira.
Nuti miseensotni waldaa dargaggoo naannoo Arizoonaa jirrus haala kanaan daran kan mufannee fi tuffatamuun saba keenyaa gadda guddaa nu keessatti uumamuun isaa ibsachuu barbaanna. Kanaaf jecha ilmaan Oromoo diinaaf meeshaa ta’uudhaan sirna kana tajaajiilaa jiraniif waamiicha qabsoo dhiheesuu barbaanna.
  1. Mootummmaan wayyaanee keessa taa’ani karaa nagaa jijjiirama fiduun tasa waan hin danda’amne ta’uu huubattanni meeshaa diinni isin hidhachisee jiru akka diinatti garagalchitani sochii diddaa gabrummaa barattoonni qeerroo biyya keessatti deemsisaa jiran itti dabalamuun akka qabsoo isaanii tumsitan waamicha obbolummaa isiniif dhiyeessina.
  2. Master plaaniin kun abbaa biyyummaa Oromoon finfiinnee fi nannoo ishee irratti qabu kan dhabamsiisu ta’uu hubattani diddaa bifa qindaawaan akka adeemsiftan waamiicha siniif dhiyeessina.
  3. Namtichii Abbaay Tsehaayyee jedhamu kun tuffii uummata keenyaaf qabuu ifatti baasuun isaa sirrii akka hin taanee fi uummata Oromoo ataattamaan dhiifama akka gaafatu taasisuu irratti akka gamtaan dalagdan waamicha keenya siniif dhiyeessina.
  4. Falmiin barattoonni Oromoo itti jiran Oromiyaa bilisa taatee ijaaruun akka xumuramu hubatanni barattoota Oromoo gaaffii haqaa gaafatan hidhuun, barnoota irraa ari’uu fi ajjeesuu irraa ataattamaan akka of fageessiitan waamicha obbolummaa isiniif dabarsina.
  5. Yeroon kun isiniif heddu murteessaa ta’uu hubattanii harka keessan dhiiga ilmaan Oromootiin xuraayee jiru qulqulleessuuf qabsoo uummata keessanii akka dabalamtan waamiicha obbolummaa isiniif dabarsina.
  • Injifannoon Uummata Oromoof!!

HUMAN RIGHTS: The plight of Ethiopian migrants in Somalia

In search of a better life, many Ethiopians migrate to Somalia but face xenophobia and hostility from the locals.
665003303001_4084340004001_video-still-for-video-4084295345001February 28, 2015, Bossaso, Somalia (Aljazeera) — Ankles deep in brown canal water, freshly plucked green weeds in both muddy hands, Abdi Muse Kalon cannot stop grinning. He says life here has given him a second chance – a better chance.
Risking his life, Kalon walked for more than four months from Ethiopia to get to Bossaso, a port city nestled next to the Red Sea in Somalia’s northeast.
Kalon is one of at least 10,000 Ethiopian migrants who have crossed over from neighbouring Ethiopia and settled on the southern coast of the Gulf of Aden in the past five years, according to local authorities.
665003303001_4081630553001_vs-54eefd72e4b0a20fa6dbcf3a-782203291001“It was not easy to get here, not everyone makes it. People die of starvation and thirst on the way here. And even wild animals can kill you. I’m very lucky,” Kalon told Al Jazeera.
He first tried his luck to come to Bossaso in 2009. With wages low and jobs hard to come by back home, Kalon saved enough money and boarded a boat in search of greener pastures. Oman was his final destination, but soon he was picked up by authorities in the Arab sultanate and sent back.
Unhappy with what life in Ethiopia offered him and his family, he decided Somalia was his next destination.
A cold welcome
Kalon and thousands of his countrymen are leaving one of the fastest growing economies on the African continent for a country that until recently was considered a “failed state”. This part of the Horn of Africa country has been spared the worst of the two decades-long civil war, and has had relative peace for the last 10 years.
But with seven out of 10 of Somali youth unemployed, the presence of these mainly economic migrants has caused tension. Residents want them out, by force if necessary.
The local government is leading the efforts to send the Ethiopians back. New strict laws have been put in place to curb the influx of migrants.
Any driver caught bringing in foreigners risks a fine of $300 and, or, a jail term.
We cannot cope with these numbers of undocumented migrants. Many times before we sent them back. But they don’t want to go back to Ethiopia.

Hassan Abdalle Hassan, mayor of Bossasso
Every vehicle coming into this city of more than half-a-million residents is thoroughly checked by armed soldiers. Anyone caught without valid paperwork is hauled off to an overcrowded prison before being deported back to their country of origin.
Landlords have been given firm orders not to rent their homes to the unwelcome guests, forcing Ethiopians into the harsh camps for internally displaced people on the city’s outskirts.
At these camps, they are at the mercy of raids by security forces and forceful deportations.
“We cannot cope with these numbers of undocumented migrants,” the town’s mayor, Hassan Abdalle Hassan, told Al Jazeera.
“Many times before we sent them back, but they don’t want to go back to Ethiopia. Now they come by foot because we told drivers not to bring them here.”
The mayor estimated that hundreds of new arrivals reach Bossaso every week. Some board rickety boats and later head to Gulf countries, but most remain in Bossaso.
“Depending on the time of the year we see between 200 and 300 migrants every week. That is way too many for us to accommodate,” Hassan said.
Working hard and thriving
But the government’s loud threats are falling on deaf ears. The migrants have taken over a whole neighbourhood of the city that until recently used to be exclusively inhabited by Somalis.
Restaurants, laundry shops and taxi services run by the new arrivals have not only opened but are thriving.
Every evening the streets of this part of Bossaso are filled with mainly young men from Ethiopia – Africa’s second most populous country – gathering around tea stalls. The evening ocean breeze blowing in from the sea is filled with the aroma of spicy Ethiopian food and music.
Less than a kilometre from the farm where Kalon works, a dirt road snakes through a large refugee camp.
Ahmed Abdi Muse sits in the passenger seat of a beaten-up car. He has been living in Bossaso for more than a decade and is fluent in Somali. He speaks the local dialect, making everyone second-guess his nationality. For the past five years, he has been working as a driving instructor.
“There are not that many choices for us but to stay here and do our best to provide for those close to us. Ethiopia is not an option for me, and going to Arab countries is very risky. We come here and work hard. We don’t harm anyone. We are here only to support our families,” Muse said.
The migrants are trying their best to be part of the wider community and have formed community organisations.
Mohamed Abadir is the chairman of the Ethiopian community in the Puntland region of Somalia – a semi-autonomous state in the northeast part of the country.
Somali authorities have established checkpoints where all vehicles are searched for migrants [Hamza Mohamed/Al Jazeera]
Somali authorities have established checkpoints where all vehicles are searched for migrants [Hamza Mohamed/Al Jazeera]
A resident of Bossaso for the past 20 years, he now owns a farm outside the city and employs 10 Ethiopians.
“Relations between the Somali people and our people are good, but not perfect. We live side by side in peace,” Abadir told Al Jazeera.
But life here as migrants comes with its own challenges.
“Because no one wants to rent houses to us, every Ethiopian family here is housing three other families. Housing is an issue. Apart from that we have a good understanding with our hosts,” Abadir said.
Despite the migrants best attempts to be a part of the local community, locals can’t wait to see them leave – for good.
“We are not happy with their presence,” said Abdi Noor Galayr, a vocal anti-migrant campaigner in the city.
“They have brought many problems in terms of health. We don’t know what health issues they may have. They brought criminals to this town like people smugglers. They are also putting pressure on the job market.”
Galayr and those like-minded might not want the Ethiopians in their city, but Kalon said he is going nowhere.
“Somalia is not home, but for now it is home. I hope to bring my wife and children when I have saved enough money. Life is better here,” Kalon said.

Friday 27 February 2015

British support for Ethiopia scheme withdrawn amid abuse allegations

Department for International Development will no longer back $4.9bn project that critics claim has funded a brutal resettlement programme.
An Anuak woman at work in Abobo, a village in Ethiopia’s Gambella region. It has been claimed that UK money has funded abuses against Anuak people in the area. Photograph: Alamy
An Anuak woman at work in Abobo, a village in Ethiopia’s Gambella region. It has been claimed that UK money has funded abuses against Anuak people in the area. Photograph: Alamy
February 27, 2015 (The Guardian) — The UK has ended its financial support for a controversial development project alleged to have helped the Ethiopian government fund a brutal resettlement programme. Hundreds of people have been forced from their land as a result of the scheme, while there have also been reports of torture, rape and beatings.
Until last month, Britain’s Department for International Development (DfID) was the primary funder of the promotion of basic services (PBS) programme, a $4.9bn (£3.2bn) project run by the World Bank and designed to boost education, health and water services in Ethiopia.
On Thursday, DfID said it had ended its PBS contributions because of Ethiopia’s “growing success”, adding that financial decisions of this nature were routinely made after considering a recipient country’s “commitment to partnership principles”.
It has been alleged that programme funds have been used to bankroll the Ethiopian government’s push to move 1.5 million rural families from their land to new “model” villages across the country.
Opponents of the commune development programme (CDP) say it has been characterised by violence.One Ethiopian farmer is taking legal action against the British government, claiming UK money has funded abuses against Anuak peoplein the Gambella region. The man, an Anuak known as Mr O, says he was beaten and witnessed rapes and assaults as government soldiers cleared people off their land. DfID has always insisted it does not fund Ethiopia’s commune development programme.
scathing draft report from the World Bank’s internal watchdog recently concluded that inadequate oversight, bad audit practices, and a failure to follow the bank’s own rules had allowed operational links to form between the PBS programme and the Ethiopian government’s resettlement scheme.
Although the bank’s inspection panel found that funds could have been diverted to implement villagisation, it did not look into whether the resettlement programme had involved human rights abuses, claiming such questions were outside its remit.
DfID, which has contributed nearly £745m of UK taxpayer money to the PBS programme, said the decision to withdraw financial support was prompted in part by Ethiopia’s “impressive progress” towards the millennium development goals.
“The UK will now evolve its approach by transitioning support towards economic development to help generate jobs, income and growth that will enable self-sufficiency and ultimately end poverty,” it said.
“This will go alongside additional funding for specific health, education and water programmes – where impressive results are already being delivered – resourced by ending support for the promotion of basic Services programme.”
A DfID spokesman said the move had nothing to do with Mr O’s ongoing legal action or the World Bank’s internal report, but added: “Changes to programmes are based on a number of factors including, but not limited to, country context, progress to date and commitment to partnership principles.”
The department said its overall financial commitment to Ethiopia, one of the largest recipients of UK aid, would remain unchanged, with almost £256m due to be spent between 2015 and 2016.
The Ethiopian government said DfID’s decision was not a matter of concern.
“They have been discussing it with pertinent government bodies,” said the communications minister, Redwan Hussien.
“What they said is that the aid that they’re giving will not be refused or stopped, it will be reorganised.”
The World Bank’s executive board met on Thursday to discuss the internal report on the PBS programme and the management response.
In a statement released on Friday, the bank said that although its inspection panel had concluded that the seizing of land and use of violence and intimidation were not consequences of PBS, it had determined that the programme “did not fully assess and mitigate the risks arising from the government’s implementation of CDP, particularly in the delivery of agricultural services to the Anuaks”.
The World Bank Group president, Jim Yong Kim, said that one of the institution’s core principles was to do no harm to the poor, adding: “In this case, while the inspection panel found no violations, it did point out areas where we could have done more to help the Anuak people. We draw important lessons from this case to better anticipate ways to protect the poor and be more effective in fighting poverty.”

Opponents of the villagisation process have been vocal in their criticisms of the bank’s role. Jessica Evans, senior international financial institutions researcher atHuman Rights Watch, said the inspection panel’s report showed the bank had “largely ignored human rights risks evident in its projects in Ethiopia” and highlighted “the perils of unaccountable budget support” in the country.

Waa’ee Koree Caayaa wal qabate hubachiisa

Jaallan Gaddaa/Ayyaantuu.com            |  Guraandhala 27, 2015
Nagaan haa dursu
Rakkoo Kaayroo keessaa jechuun Koree Caayaa baqattoota Oromoo biyya Masrii waan facaase dubbisnee jirra .Nuhi kan amma Kaayroo jiru fi isin kan biyya Faranjii jirtanis ilmaan Oromoo tahuu caalaa hamma tokko jiruu baqattummaa keessa baatanii akka dabartan fi muuxannoo kanas akka qabdan dursinee hubanna.
Kaayroo keessatti Waldaaleen Oromoo jiran inni tokko “Waldaya baqattoota Oromoo biyya Masrii“ kan bara 2004 dhaabbate yoo tahu, inni kuun kan bara 2011 Waldaya irraa fottoqee maqaa “Caayaa tokkummaa baqattoota Oromoo biyya Masrii“ baafatee dha.
Asirratti kan isin yaadachiisuu feenu garuu jiruu baqattummaa rakkisaa kana keessatti, rakkoo jiru waliin hiikuu kan dandayu numa baqataa Oromoo biyya kana jiru malee, kan biraa akka hin jirree dha.
Koreen Caayaa maqaa dhayee Waldaya jechuus yoo baate “Jaarmaa Oromoo kan naannoo kana jiru fi kan farreen tokkummaa fi basaasota Wayyaanee ammate“ jechuun maal akka itti yaadame beekuun yoo isin kan biyya Faranjii jirtaniif tahe malee nuuf gaafii miti!
Barattoota Oromoo barmootaan biyya kana dhufanii (Universitii Azharitti) utuu baratan baqattummaatti hafan irraa kaasee, baqattoota Oromoo waggoota dheeraa Saudii Arabiyaatti jiraatanii Saudiitti jiruun itti jabaannaan biyya Masrii dhufan, dabalatee, kanneen yaroo dheeraa Suudaaniif Ertraa turan fi kanneen 1990 dura irraa kaasee Paaspoortii Soomaliyaa baatan waliin baqattoonni Oromoo hedduutu biyya kana jira, yoo kun Embasii Itoophiyaaf hojjachuu tahe, yookaan basaasummaa tahe, Oromoon biyya alaa keessattuu biyyoota Arabaa keessatti jiraate fi jiraataa jiru hundinuu basaasa Itophiyaa, kan Ertraa kan Suudaan jechuu dha.
Dhimma Hafooshaa kaasanii hafarsuu caalaa, xiyyeeffannaan ololaa “Suuraa nama tokkoo jedhu“ eenyuun akka hafarsamaa jiru beekna, waa hunda dura garuu Hafooshaan waan nannoon hundi qabu waan taheef sababii Hafooshaan wanni badu yoo jiraate madda galii malaan nyaattotaa waan taheef gara keennaa hojjatanii jiraachuu qabu jenna, kanumaanuu Kutaaleen Oromoo hundi kaluutti wal toohatuu fi wal gargaarsa jireenyaaf jedhanii Hafoshaa jaaratuun waan jiru yoo tahu “Suuraa nama tokkoo kan jedhame Suuraa Abbaa Jifaar “waan taheef, dabballeen odeeffannoo san isinii erge dursee dura dhaabbatuu kan qabu, baandaa bahaa kan ol, aantummaa joollee “Biiftuu Bahaa” ture.
Dhimma firummaa fi farrummaa ABO kan jedhames, waan haaraya miti. Dabballoota ABO kanneen ufiin jedhan Asmaraa fi Kaatuum Saudii Arabiyaa irraa dhufanii as jiran, biyyi Masrii nutti kennameera Jaarmaya hawaasaa diignee jaaruu qabna jedhan, tarkaanfii duraa maadhee Elemoo Qilxuu jedhu fi Biiftuu Bhaan eegaluu caalaa, olola dhimma baqataa Oromoo irratti dhiibbaa fi miidhama geessu irraa uf eegnee akka baqataa jiraachuun mirga keenya, baqataan Oromoo Kaayroo jiru hafee baqataan Itoophiyaa kan fayyadamaa jiru (Oromo Case) tahuun beekkamaa dha, kanaaf jecha jaarmaya hawaasaa kan ilaallu akka jaarmaya hawaasaa baqataa malee akka maadhee dhaabaa waan hin taaneef olola farrummaa fi firummaan wal xureessuu yaroon isaa eega dabre waggaan laakkayame dhiifnee waan yaroon amma itti jiru yaaduu fi hojjattuu barbaachisa.
Sababiin wal dhabbii Waldaya fi Caayaa kana jennee isinii erguu yoo dirqamne, rakkoo keenya himatuuf ummata Oromoon gayuu mirga keenya akka nuu kabajjan gaaftaa, san gayuu dura garuu rakkoon baqataa Oromoo Mooraalee fi Magaalota biyya baqattummaa keessatti argamtu ololaan akka hin hiikkamne beekanii Koreen Caayaa fi dabballoonni geggeessan baqataa Oromoof nagaa akka kennan gaafataa isin warri Meshaa sabqunnamtii geggeessitanis odeeffannoo bilisa hin taane burqaa nama tokkoo irraa fudhattanii utuu keessummeesssuu dhiistanii nutti tola. Dhuma irratti yoo barbaachise qaama dhimmi ilaalutti fi himanna kan jedhan, oduu irra turan waan taheef inni guddaan hujii isaanii fuuala dhugaa ilma Oromoo sodaachisuuf doorsisuu irratti kan hundaayee dha, itti milkaayuuf dhiisuullee muuxannoon isaanii ragaa harkaa qaban waan taheef murtii isaaniif dhiifna, UNHCR tahee biyyi Masrii baqataa hudaaf wal qixa waan taheef waan hojjatuu barbaadan isinitti dhaamuu utuun taane akkuma beekan kallattii dhaan yoo nutti ergan simatuu dandeenya.
Galatoomaa
Koree Huji Waldaya Baqattoota Oromoo Biyya Masrii

Sagalee QEERROO Bilisummaa; Simbirtuu 26 02 2015

Sagalee QEERROO Bilisummaa Guraandhala 26, 2015Simbirtuu 26 02 2015

Qube Afaan oromo (oromo language) and Ethiopian government discouragement.

Gezahegn Lemma Fituma | February 27, 2015
fitsum
Gezahegn Lemma
There have been times in history where language was culturally superior, and some languages were banned or discouraged or unfortunate (unfavourable) against. This is happening everywhere today as well, take Ethiopia as example ,The Oromo people constitute the single largest ethnic group in Ethiopia, where the Oromia region contains a third of Ethiopia’s land area and population. The Oromo language, also known as QubeAfaan Oromo, is spoken by about 30 million people in Ethiopia,Kenya, Somalia and Egypt and is the 3rd largest language in Africa.  Meaning native Oromo speakers is about 30 million in Ethiopia. About 500,000 more live in Kenya and Somalia. Many others (as yet unquantified) speak it as a second language. It is the most spoken language in the Cushitic family, which also includes Somali, Sidamo, and Afar. Cushitic peoples were present on the central Ethiopian plateau as early as 5000 B.C .in Ethiopia qube afaan oromo(oromo language)  can be found all over Ethiopia and particularly in Wollega, Shoa, Illubabour, Jimma, Arsi, Bale, Hararghe, Wollo, Borana, and the southwestern part of Gojjam.
But the TPLF advocated the language that isn’t linguistically superior to the other languages. Between 1974 and 1991 under the Mengistu regime (derg) the writing of Oromo in any script was forbidden.This day under TPLF oromo language (Qube Afaan Oromo) is discouraged or unfortunate. For example Finfie which is a capital of Oromia practice governmet advocated language as official language.
This have passed a direct impact on sociolinguistic, psycholinguistic, therapeutic and chain reaction factor
Oromo students attend their education in others (government advocated), which is second language to Oromo students. It is strongly argued that using the native languages of students as a medium of instruction is a decisive factor for effective learning However, this situation, failure to give a role to native languages and largely depending on second/foreign language instruction, brought various difficulties to students. The students are expected to entangle not only with learning the subject matters but also the language itself. It also creates difficulty to students in expressing themselves and as a result it limits their classroom participation as there is fear of making mistakes and shortage of vocabulary. In addition, it is a barrier to smooth classroom communication. It is also argued that use of a second/foreign language in education negatively affects the ability and the ease with which knowledge is acquired by students. It also affects the performance of students and creates difficulties in developing their cognitive skills. Moreover, giving low status to native languages of students in educational setting leads to marginalization of majority of all the citizens from active engagement in the development arena. Oromos educated in Ethiopian schools forced to know at least two other languages. “They can read and write the other two or more languages except, for the most part, their own first language“. (Tilahun Gamta (2000))
The other problem is limits the socio interaction between students. This day there Oromo’s who do speak their mother tongue specially those Oromo born in Finfinne, shewa, gojam, kemise (welo).etc.… this people not only facing what I mentioned in the above, also losing their trust from other Oromo  brothers and sisters whether they are Oromo’s or not because of their language they happened to be a speaker of different language .this situation seen due this day .
However, some people might consider this situation in different way especially once you understand the factor of government on language advocating in favour of his own advantage which unfortunate the other language.

Turning the Table on Abaye Tsehaye and the TPLF Gangsters: The Oromo Master Plan for National Survival

By Akaaku Qerro | February 27, 2015
Abbay Tsahaaye-2.16.15At stake in that God- forsaken land known as Ethiopia today is the survival of Oromos as a national entity. The clique at the helm of the Tigrean People’s Liberation Front, TPLF, has declared an all-out war on Oromos and is hell bent to commit physical as well cultural genocide against us. The so-called Addis Ababa Master Plan—better designated as the Master Plan for Oromo Genocide— is the grand TPLF scheme intended to evict Oromo farmers, seize Oromo land, loot Oromo resources, all with ultimate goal of establishing a permanent Tigrean domination and hegemony in rural Oromia.
This thinly-veiled attempt at neo-colonization and carried out in the 21 st century no less has been characterized as an act springing out of naivety and ignorance by some. But there is no doubt it is an act arrogance of arrogance bordering on insanity.
Naive and ignorant because, having been numbed and blinded by the amount of loot and comfort they have come to wallow in during the last quarter century of their reign, Abaye Tsehaye and his TPLF cohorts have become oblivious of the existence of other peoples around them. The TPLF fat cats are apparently incapable of rational thought and are unable to see, or do not care less, about the long term consequences of the crimes they are committing against the Oromo people on a daily basis. And insane and arrogant because, having most entirely relied on coercive power to keep the “peace” and to perpetuate their tyranny over the millions in the country, those TPLF gangsters have lulled themselves into believing their own hype that there is no force in the universe that can move, let alone remove them. In their own small minds they are good to extend their tyranny ad infinitum.
Hence Abaye Tesahaye’s stupid bravado and superciliousness in declaring that TPLF would proceed with their Master Plan for Oromo Genocide come what may and the accompanying threat directed at Oromos that they would be dealt with harshly if they dare stand in TPLF’s way. This is most outrageous but not surprising coming from one of the leaders of the Ethiopian a fascist state.
The Oromo answer must be unequivocal and clear: the table will be turned and the TPLF strategy to literally eliminate us from the face of our land will only add fuel to the fire of the Oromo war for liberation. While Abaye Tsehaye’s contemptuous utterances to push ahead with their Master Plan will represent a watershed in the Oromo struggle in so far as it galvanizes the Oromo nation, the same blunder will come back to haunt the TPLF and will forever be a source of regret.
That Oromos have the legal as well as the moral right to wage a war of resistance against TPLF aggression is beyond dispute. It’s a fact  that no one can deny, not even the Western countries who have chosen friendship and cooperation with a government led by the TPLF gangsters over the observance of human rights, the rule of law and the fundamental principle of self-determination for a people facing the danger of mass extermination.
The Western countries have been looking the other way when tens of thousands of Oromos are languishing in Ethiopian jails, hundreds of school children, as young as nine years old, were massacred by the TPLF soldiers for the crime of demonstrating peacefully in protest of government policy and millions of Oromo farmers are being evicted of their lands. All this crime is being committed against Oromos just because they are Oromos , a people constituting the single largest majority in Ethiopia and occupying a good chunk of it.  It’s a sad footnote in the history of the Oromo struggle that Western countries are continuing to bankroll the TPLF junta in Ethiopia despite the fact they are fully aware that hundreds of Oromos have already perished as a result of eviction and displacement caused by the government’s land grabbing and urban expansion. Partly duped by the cunning posture of the Ethiopian governments posing as the champion of the fight against terrorism and undoubtedly driven by short sighted self interest, Western governments are overlooking the fact that the very policies of the Ethiopian government that they are bankrolling—repression, political murders, looting, detention without due process …etc is fast turning Ethiopia into failed state and a breeding ground for terrorism. Another Somalia is right round the corner. And the story of the so-called opposition operating legally in Ethiopia makes for no better reading. For in all their protestations and noise they are making against the TPLF junta, the Habasha have elected to be mute when it comes to the plight of Oromos. It’s almost  as though the mere mention of the name “Oromo” was going to cause the instant break-up of what is left of the rump state.
The old political elites, who go to make up the leadership of those parties, find themselves on the Ethiopian political scene in a new democratic garb. But without exception, Andinet, ENTC, Semayawi… and son on have similarly turned a blind eye to the plight of the Oromo and some are in fact mocking us as the perennial victims. They seem to be content with their wait and see disposition ready to jump in to fill any power vacuum that may follow the demise of the TPLF. They cannot stand either antagonist but seem to harbour a lot more fear of Oromos in strategic terms than the Tigreans. They continue to go on whining about TPLF’s sinister design to destroy Ethiopia’s unity, and that merely because the Oromo language has become a working medium, by and large, in Oromo regions. But not only are they incapable or unwilling of putting forward a viable alternative to the Oromo question, the very issue on which the survival of the Ethiopian polity is predicated. The old elites are blissfully unaware or are in pathological denial that the future of their ”beloved motherland” will be determined only by the young militant Oromo generation whether they or the TPLF likes it or not. Henceforth, the settlement of the Oromo issue will be determined by Oromos regardless of the manner of its disposition. Whether Ethiopia will break up into multiple states, or it will evolve into a genuine multi-national federation, or it will develop into a unitary democracy with Oromos as the political pivot; the accomplishment of anyone of these options or others will require, unlike in the past, Oromos playing a central role as warranted by the dynamics of geopolitics and demography.
We see even Oromos, idly theorizing and quibbling on forums like this one what the goal of the Oromo revolution must be. Some, like Fayyis Oromia, have tried to delve  into formulating various theoretical models that a future Oromo state could assume. While the likes of Fayyis Oromia are commendable for their fertile imagination, hair splitting debate on the shape of a future Oromo nation could be counter-productive. We have enough contentious and more urgent issues on which to focus at this moment in our struggle. The mission and of the Oromo revolution should be to enable the masses of our people to decide their destiny. It will be their sovereign right thenceforth to choose whether they want to establish their own state or live in a mutually agreed federation with the peoples within and around them. It was the failure to recognize this simple fact, albeit a cardinal principle, that has led to internecine war between compatriots resulting in costly loss of life and putting the struggle years back. In recent years, there is no doubt the rapid rise of a revolutionary Oromo generation, the Qerro, has sent terror down the spine of the members of the TPLF kleptocracy in Ethiopia. With Qerro fuelling the Oromo struggle, the TPLF junta knows full well that the Oromo revolution is attaining a new and dynamic dimension. They know the days of TPLF terror unleashed on Oromos are numbered. And they know that they got to stop this inexorable force if they have to continue their looting, killing and political repression in Oromia. But alas what the TPLF do not know, or chose to ignore to their own ultimate detriment, is that they cannot stop the march of history, not even the might of TPLF can.
Since they cannot stop the march of history, the TPLF thought it best to resort to attacking Oromos through delegitimizing their cause and thereby their quest for freedom and self-determination. And the TPLF reckon the way to attain their criminal goal is by evicting Oromos from their ancestral land.
Oromos are now pinned against the wall and the only way is out and up. They are left with no choice but to strengthen their resistance against TPLF’s expansionist policy and onslaught and ascertain their existence as a community. Or do nothing and gradually perish from the face of Ethiopia. That is the stark choice staring us in the eye today.
Hence, Oromos are rising up ever stronger and more determined to kill in the bud the TPLF Master Plan intended for their genocide. This Master Plan will never be allowed to succeed. It can only succeed over our dead bodies, all 40 million of us.
It should be clear to all Oromos that this war of resistance is going to require a greater level of sacrifice from us all, at home and abroad. While waging an all-encompassing resistance to oust the TPLF out of our lands, at this stage we are primarily looking to ourselves in terms of support. We can be sure of the Habasha parties falling over each other making a belated rally of support at the eleventh hour, when the Oromo struggle becomes a fait accompli. Victors are not short of friends and Oromos have always been brothers after all, the TPLF taking the blame for having planted discord and conflict among the two peoples. As for the West, the excuse will be convenient ignorance of the gravity of the crimes committed by the TPLF against Oromos in broad daylight, apologies being not atypical.  But for now Oromos will have to slog it all alone toward freedom and nationhood. They need to rely on themselves to consummate the struggle, and they possess ample resources to do so.
Above all, the Oromo resistance demands a greater level of commitment and performance from its leaders, without naming any organization in particular. The objective situation—to borrow a phrase from a bygone revolutionary era—calls for the leaders to lead by example. They need to shift their operational base from the capitals of America and Western Europe to Oromia where our youth are being murdered and jailed by TPLF every single day. No war of liberation that I know of has consummated successfully directed from abroad. Oromos won’t be an exception. The Tigreans mock our leaders as managing the Oromo revolution by remote control and sadly there is a lot of truth in that.
To reiterate, at this moment in history, geopolitics is not in our favour but this is no sudden revelation; we have known it for as long as we have been conscious. And unfortunately there are no signs that the status quo is changing anytime soon. Oromos are surrounded by peoples and nations with axes to grind (casting covetous eyes on our lands) and we cannot expect them to do us any favours. So Oromia remains to be the rear as well as the center for our leaders, not Oslo, not Asmara, not Washington DC, not London.
Ambo comes with immense physical danger but that is where a glorious chapter of the Oromo revolution is being written. So are Borana, Naqamte, Bale, Jimma, Arsi and so on. When the chips are down, we know that Oromos can count on their leaders and one can’t think of a time more critical in the Oromo struggle when the leaders need to stand shoulder to shoulder with the Oromo people and lead them to victory.

Seife Nebelbal Radio, February 27, 2015


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Thursday 26 February 2015

ONLF Fighters and Ethiopian Security Forces engage in Skirmish in Ogaden Region

By Ahmed Abdi | February 26, 2015
ONLARebels in occupied Ogaden and Ethiopian Security Forces clash near Degahbur town of Ogaden region. The fighting has recent escalated following the killing of ONLF Commander near Sagag. 
Fighters from Independent Movement, Ogaden National Liberation Army or ONLA and Ethiopian Paramilitary Force known as Liyuu police or Special Force have engaged in skirmish around Ogaden Village of Las-Galol, about 160 Kilometres South-East of the city of Harar, Qorahay Media reports.
The skirmish took place after Liyuu Police chased away women and children from water wells near the village of Las-galol and Ogaden National Army (ONLA) received the news from its informants. 
Although no details were made the casualties of the warring sides, fighting between Ogaden National Liberation Army and Ethiopian Security Forces occur on daily basis.

Reliable sources told Qorahay Media that the Ethiopian Security Forces avenged on residents of Las-galol by shooting every single person that encountered them. The villagers are accused of being ONLA informants and that’s why the Liyuu Police killed the residents of Las-galol.

However, the fighting has recent escalated after Ethiopian Security Forces killed an ONLF Commander, Mustafe Haybe, and several other fighters. ONLA says it has killed 120 Ethiopian Soldiers.  Ethiopian-run media has confirmed of the clashes and published images of killed journalist, Mohamed Dawil and his cameraman. The Images appeared to show the use of severe tortures.

On Thursday, ONLA and Ethiopian Security forces clashed in Galalshe around the capital City of Jigjiga -the casualties yet remain unknown. Ethiopia and ONLF did not comment on the Galaalshe clashes. 

The ONLF was founded in 1984 and it has been fighting for  the Independent of oil-rich Ogaden region, which borders Somalia, Kenya and Djibouti and its people never really accepted an Ethiopian identity since the British handed over to Ethiopia in 1954.
The ONLF, founded in 1984, says the Somali-speaking population in Ethiopia’s oil-rich Ogaden region has been marginalised by Addis Ababa.
Ethiopia’s military launched an offensive against the ONLF after its fighters attacked a Chinese-run oil venture in Ogaden in 2007, killing dozens of people, including nine Chinese nationals.    

Oromo TV:Oromo TV: Risala International 2nd Anual Conference Feb 20, 2015

ABBAY TSEHAYE: 21st CENTURY NAZI TPLF’S CHIEF OF GENOCIDE AND A DIABOLIC MAN

Bulbulaa Tufaa | February 26, 2015
Finfinnee Master Plan is in reality designed to mass exterminate Oromo farmers and partition Oromia into two segments.
Finfinnee Master Plan is in reality designed to mass exterminate Oromo farmers and partition Oromia Region into two segments.
In the first half of the 20th century on the continent of Europe, Fascism in Italy and Nazism (national Sozialismus) in Germany had erupted and claimed to lead socialist governments. The leaders of Nazism and Fascism pretended to dictate themselves to their peoples’ national interest, national cause, national wellbeing, national purpose and all in all to   their peoples national goal.
In the first half of the 21st century, Ethiopian Nazi-Fascism under the leadership of TPLF-Tigray of Ethiopia emerged and gripped on power, by overthrowing the “Itiyophiya tikidem” regime of Col. Mengistu Hailemariam, The Nazi TPLF leadership, which is now and then, supported by the USA and UK, in particular, pledged to establish a democratic government whereby those ethnically so diverse peoples in the Empire would be governed on the basis of federal arrangement. Accordingly, sham regional governments were established following the communist era of the Soviet style. Based on the Soviet model, a Tigre man is routinely posted in every regional office and controls the activities of regions and local administrations. Without the final approval of the assigned Tigre man, the surrogate OPDO officials cannot issue even a single letter of their own independent mind nor can they take their independent decision to be implemented.
On the other face, Fascism in Italy and Nazism in Germany had attempted to draw the whole population of their respective nations, using socialism as a cheating mechanism. TPLF-Tigray of Ethiopia has also deceived the peoples in the Empire by taking and preaching two important words from government’s theory of principle: democracy and federalism. Even Habasha’s traditional politico-military advisers and economic supporters of the West, notably UK and USA, did not get the initial promise of TPLF in the fields of the Empire except in ammunition depot.
The establishment of democratically organized governance on the graveyard of the fled away ‘tikidem’ regime of Colonel Mengistu Hailemariam has been nullified and voided. Notwithstanding, the USA and UK in particular, continue to support Nazi TPLF-Tigray regime of Ethiopia to protect their substantive politico-military interest.  The regime in Addis Ababa, being commander in-Chief of “anti-terrorism” in  the Horn of Africa and a “peace keeping” force on the continent, has been zealously serving to implement USA and its satellites’ “Favourable New  World  Order” strategy  in the Red Sea region.
Nazi TPLF’s Abrogation of   Its Constitution
On a piece of paper, Nazi-TPLF regime pledged to respect any decision made by regional states pertaining to their internal affair and local administration.  This has been beautifully adorned by the constitution it threw to the people. In article 39 of its constitution, for example, TPLF has clearly stated how each regional state has full right to secession and be able to form an independent country of its own. Opposite to this,  however,  TPLF-Tigreanism of Ethiopia, both in essence and in action, is  proved  to be  a political system of  Fascism  and Nazism  where  the rule of law  becomes  the only  rule  of terror, the  elimination and suppression of democratically organised groups, where outstanding leaders are either brutally suppressed,  incarcerated, exiled or killed.
Just like Fascism in Italy and Nazism in Germany had done, Nazi TPLF- Tigray leadership of Ethiopia marshals the total resources of the country behind its Nazi-fascist government. It controls every resources of the Empire from the centre to the periphery and channels everything to the development of its homeland, ‘Independent Tigray’.  Thus, by Conclusion, Nazi-Fascism is proved to be the only system of government TPLF-Tigray of Ethiopia has to solely rely on. Otherwise, its existence in Finfinnee will be severely jeopardised and may go beyond Finfinnee to cripple the survival right of ‘Independent Tigray’.
Nazi knows No Concession or Compromise
The question of compromise or concession on common goal for common advantage is totally out of Habasha’s traditional political culture. Their authoritarian political culture is grounded on the deadly principle of no concession and no compromise. They hold annihilation and elimination as the only viable way of life. For Fascism and Nazism, too, the feasible form of international organisation or national association is neither by compromise nor by concession but only by victory, annihilation and elimination.
Nazi’s Racial Theory and Practice
Nazi’s racial theory and its parallel supporting theory was Aryan-Germanism.  By the same token, TPLF Tigray’s racial theory and its practical implementation are Tigreanism, at supra-ideological level and Ethiopianism at advantage level.
Hitler’s theory of Lebensraum which denotes the creation of enough space for the growing German population constitutes one of the kernel parts of    his   “national Sozialismus”, a propaganda tool he effectively used to rally people behind him. The question of Lebensraum was repeatedly hammered on as a necessity to be conquered and achieved.
How the Nazi intended to achieve Lebensraum out of Germany’s Territory?
The ideology of Aryan-Germanism, as a rational superior ideology was adopted and attempted to be implemented. Using this erroneous ideology, Hitler had murdered and butchered those peoples he considered were culture destroyers and inferiors.
TPLF Nazi leaders’ creation of Lebensraum for the destitute population of the district of Tigray and the provision of lebensmittel (food) has been imposed on the people as a national ideology to be followed. Soon after TPLF, assisted by Shabiya EPLF, came to substitute the century old Amhara Neftegna rule, it put all resources of the Empire under its control. Thereafter, TPLF leaders declared in Amharic: Tigray kengidih temellisa attirabim, meaning, Tigray will not die of hunger anymore.
To keep Tigray away from lack of physiological and mental nourishment, the ideology of “Greater Tigray” for the endogamous band of Tigray folks has been Nazified. Thenceforth, the ideology of Greater Tigreanism has inhumanly embarked on slaughtering those peoples it considers are ‘garbage’. The creation of enough Lebensraum (space) and the provision of surplus Lebensmittel(food) has become TPLF’s fundamental struggle.  Hence, the Addis Ababa Master Plan must be blended to the maxim of   the Lebensraum, which is diabolic in nature. It is fascistically architected to resettle closed and endogamous folks around Finfinnee so as to bring into existence providence and permanent luxury for them.
Abbay Tsehaye’s Nazi–fascistic Tones
Abbay Tsehaye, The Goebbles  of  Nazi-TPLF regime  of Ethiopia in the 21st century
Who is Abbay Tsehaye? He was formerly a minister of federal affairs and now one of the top advisers of Prime Minister Hailemariam Desalegn. He was also head of the Addis Ababa Master plan designers when Kuma Dammaqsa was the mayor of the city.
Kuma Dammaksa (OPDO), Nazi TPLF’s right hand and Abbya Tsehaye’s senior office boy in the municipality of Addis Ababa at the time of  designing the Addis Ababa Master Plan. The photo show here when he was making speech on the funeral of his master, Mele Zenawi.
In his recent speech, Abbay Tsehaye, on a meeting he has summoned together in Hawasa city, has delivered a diabolic propaganda speech against Oromo people. He appealed to his likes to rally behind him in accomplishing the genocidal war his fascist government has declared on the Oromos. He strongly underlined to crash those Oromos who may intend to resist the implementation of “ Integrated Master Plan”.
In his speech, Abbay Tsehaye unambiguously exposed how his government is a Nazi-fascist regime; how he himself is Ethiopia’s diabolic chief of genocide. He directly says in Amharic, “If they do not accept and implement the Master Plan, “likki innasgebbachewallen,—yistegebberal….”, meaning, we will punish them, finish them off. The Master Plan shall be uncompromisingly implemented “(OMN Nerws; Febuary 14, 2015)
Conclusion
 “Tigren [Habasha] attimenu bimil bigezziti, Kiristinna anstew Kubeen geddeluti” (Kibroom Aseffa Molla. In: YeRaya Hizb Bahil inna Tarik. Tikimt 2005, p.103)
“Never trust Tigre men/women even if they swear or excommunicate themselves. That, they killed Kubee [One of the Raya Oromo community leaders during King Yonnes VI of Tigray] after  converting him to Christianity.”  (Translation: Mein).
From the very beginning, Habasha’s (Amhara-Tigray) common national interest has been the seeking of the total demise of the Oromo people. It has, without interruption, been practised by successive Habasha Kings like Tewodros, Yohanes IV, Minilik II, HailesellaseI, Col. Mengistu Hailemariam and now by the TPLF led Abbay Tsehaye’s Nazi regime.
With no hesitation or remorse, Habasha scholars and Debteras have also been writing in their book of history, calling the Oromo, “Gallas”, as the bloodiest enemy of their Habasha people, Amhara-Tigray (See Aleqa Kidanewold Kifle: 1948 E.C).
By keeping on hating and detesting the Oromos, Habasha elites and their clergymen are the major causes for the erosion of peace and stability in the region. That is why, in the history of Habasha–Oromo relationship, a common interest, good neighbourliness or common worldview has not been able to be consummated. Past centuries blind hatred is re-testified in this first half of the 21st century by Abbay Tsehaye, TPLF-Tiray’s Nazi chief of genocide. Therefore, the question is, can cosmetic changes be a panacea to heal the heavily inflicted wounds of the Oromo nation?
Calling for the resignation of chief of the genocide, the making of Afaan Oromoo an auxiliary federal language, the begging for the establishment of “Oromo cultural Centre” in ADDIS ABABA, shouting for free and fair election being under the gunpoint of the Nazi control, is dead rhetoric. They do not help either in liberating the Oromo from the Nazi regime or in empowering them to govern their own internal affairs, leave alone to run the affairs of the Empire. Dwelling on these issues as a national panacea is no more workable. It has officially been buried down by the recent speech and action of the regime’s diabolic chief of propaganda, Abbay Tsehaye.
Then, what should Oromos do as a last resort in order to get-healed the endangered survival right on their ancestral homeland? Should they, from every walk of life, prepare themselves for the worst scenario marching against them?
In our life time, we have seen the exhaustion of all venues of peaceful struggle, peaceful dialogue, and peaceful co-existence with Habshas in the Ethiopian Empire but with no avail at all.  For the Oromos, the choice is only one and one. It cannot be two or more. That is, to get back their God-given natural right and the invaded ancestral homeland by paying common-sacrifice for the common cause.
The Oromo youths, the Qeerroo, are paying valorous price right now. They are directly facing Abbay Tsehaye’s Nazi bullets. Hence, Qeerroos’ just struggle should be genuinely endorsed and supported. They are marching to the bright future road for the total liberation of Oromia from the collective rule of Habasha Nazism.
May our Almighty Waaqa help them prevail over the diabolic tones of Abbay Tsehaye, whose speech and action represent the Nazi system of the Empire!
Bulbulaa Tufaa

Residents in Finfinne ‘enjoying 11%’ country growth, photo in 201411percentgrowth
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