ኣሳ ጉርጉዋሪ ዘንዶ ያወጣል!

በያህያ ጀማል | March 23, 2014

የነፍጠኛው ገዢ መደብ ርዝራዦች በተቻላቸው ኣቅም ሁሉ ኦሮሞና ኦሮሞነትን ለመፋለም ተሰማርተዋል። የመንግስትን ስልጣን ይዞና የነፍጠኛውን የበላይነት ተክቶ ኣገር እየመራ ያለው ወያኔ ኢህኣዴግ ቢሆንም የነርሱ ዋነኛ ጠላት ግን ዛሬም ስልጣን ኣልባው ኦሮሞ ሆኖ ቀጥሏል። የወያኔ ኢህኣዴግ መንግስት ኦሮሞን ጨምሮ የብሄር ብሄረሰቦችን ማንነት ኣምኖ መቀበሉና ይህንንም (በመጠኑም ቢሆን) የሚያረጋግጥ ፌዴራላዊ ስርኣት መዘርጋቱ ያበገናቸው የቀድሞው ኣሃዳዊ ስርኣት ናፋቂዎች ኣማራ ነን ብለው ኣፋቸውን ሞልተዋ እንደ ኣማራ ብሄር ቆመው ከመከራከር ይልቅ ዛሬም በ ‘ኢትዮጵያነት’ የማስመሰያ ካባ ነጻ ህዝቦችን መልሰው መዳፋቸው ስር ማስገባት ከማለም ኣልቦዘኑም። ዛሬም የኦሮሞው፣ የትግራዩ፣ የሲዳማው፣ የቤኒሻንጉሉ፣ የሃዲያው ወዘተ ማንነት በራሳቸው ማንነት ታፍኖ፣ ቁዋንቁዋቸው በኣማርኛ ተተክቶ ኣማራ ሆይ ማረን ብለው ኣጎንብሰው ኣንዲያመልኩኣቸው ከማለም ኣልተመለሱም።

እነዚህ የነፍጠኛው ገዢ መደብ ኣተላዎች በነርሱ እኩይ የስልጣን ጥማትና በሌሎች ላይ በሚያሳዩት ንቀት ሳቢያ ኣማራውን ሁሉ ኣንድ ላይ ደምረን እንድንጸየፍ ወይም እንድናወግዝ ይፈልጋሉ። በርግጥ የተከበረው የኣማራ ህዝብ እነዚህን ከኣብራኩ የወጡና ለሌሎች ሰላምና ነጻነት ጸር የሆኑትን ልጆቹን ገስፆ የማስታገስ ሃላፊነት የወደቀው ከማንም በላይ በገዛ ትከሻው ላይ መሆኑ ኣይካድም። ኣንዳንድ መረን የለቀቁ ተማርን ባይ የኣማራ ተወላጆች ጭራሽ በነርሱ ብሶ ‘ኦሮሞ ወደ ኢትዮጵያ የገባው በ16ኛው ክፍለ ዘመን ነው’ እያሉ ኣደገኛ ድፍረት እያሳዩን ናቸው። የተከበረው የኣማራው ህዝብ እንዲህ ባለው ኣደገኛ ድፍረት ውስጥ እጁን ከማስገባት ኣንዲቆጠብና የህዝብ ለህዝብ ክብራችንን እንደጠበቅን እንድንዘልቅ እየተመኘን ከመዘዘኞቹ ባለጉዳዮች ጋር የታሪክና የፖለቲካ ሂሳባችንን ለማወራረድ እንገደዳለን።

የኣማራው ሊህቃን ስለ ምኒልክ ጭፍጨፋና ስለ ኢትዮጵያ ኢምፓየር ኣመሰራረት ኢ ፍትሃዊነት በተነሳ ቁጥር እሱን ትተው ዘለው ቂብ የሚሉት በ16ኛው ክፍለ ዘመን ታሪክ ጉዳይ ላይ ነው። ለምኒልክ ጉዳይ ምኒልካዊ ምላሽ መስጠት ተስኖኣቸው ሃራምባና ቆቦ የሆነ ነገር መዘባረቁ ይቀናቸዋል። ምኒልክ የራሱን ኢምፓየር ለመመስረት ሲዘምት ኦሮሞውንና ሌላውን ብሄር ጨፍጭፏል ኣልጨፈጨፈም ነው ጥያቄው። ምላሹም ኣዎን ጨፍጭፎ ነበር ወይም የለም እልጨፈጨፈም ነው። ከሁለቱ መልሶች የተያዘውን ይዞ በጭብጥ መከራከር ያባት ሆኖ ሳለ ሮጠው 16ኛው ክፍለ ዘመን ላይ ጉብ ማለት ኣስቂኝ የፈሪዎች ባህሪይ ነው።

ትምህተኞቹ የነፍጠኛ ልጆች የምኒልክን ጭፍጨፋ በተመለከተ ‘ኣባቶቻችን ስህተት ፈጽመዋልና ያለፈውን ስህተታቸውን ለታሪክ ትተን በኣዲስ ወዳጅነት ለወደፊቱ የጋራ ህልውናችን እንትጋ’ የሚል በቅን የተሞላ ኣቁዋም ይይዙ ይሆናል ተብለው ሲጠበቁ ይባስ ብለው ‘ጭፍጨፋው ፍትሃዊ ነበር’ እያሉ ሽንጣቸውን ገትረው መከራከርን መርጠዋል። ይህ ኣጉል ድፍረታቸው ደግሞ የሚመነጨው ‘ኦሮሞ ወደ ኢትዮጵያ የገባው ከ16ኛው ክፍለ ዘመን በሁዋላ ነውና እንዲህ ኣይነት ወቀሳ ሊያቀርብብን ሞራል የለውም’ ከሚል የድንቁርና እምነታቸው ነው። ኢትዮጵያን የያዛችሁት በቅርብ ጊዜ ውስጥ በመሆኑ እኛ የጥንት ባለርስቶች ስንጨፈጭፋችሁ መጨፍጨፍ፣ ስንገዛችሁ መገዛት፣ ስናፍናችሁ መታፈን እንጂ ሌላ ኣማራጭ የላችሁም ሊሉን ይዳዳቸዋል። ከዚህም ኣልፎ ወራሪውን ምኒልክን ሲታገሉት የወደቁ የኦሮሞ ጀግኖችን ያላንዳች ሃፍረት ‘ከሃዲዎች’ ሲሏቸውም እየሰማን ነው። የምኒልክ ጦር ዘምቶ የያዘው መሬት ጥንታዊ መሬታችን እንጂ የኦሮሞ መሬት ኣልነበረምና በዚህ ጦርነት ላይ ኦሮሞውን ጡት መቁረጥና መስለብ ፍትሃዊና ቁዱስ እርምጃ ነው እያሉ ናቸው። ይህ ነው የመከራከሪያቸው ዋነኛው ጭብጥ።

ይህን ካልን ዘንዳ ወደ ዋናው ነጥብ እንግባ። ለመሆኑ ኦሮሞ ከ16ኛው ክፍለ ዘመን በፊት ኣገሩ ሌላ ነበር? ይህንን ኣስቂኝ ጥያቄ ለመመለስ ሲባል ወደ ጥንታዊ ታሪክ መግባት የግድ ሊሆንብን ነው። ጥንታዊው ታሪክ ስንል ቢያንስ ከኣንድ ሺህ ኣመት በፊት ስለነበረው ታሪክ ማለት ነው። ጥንታዊውን ታሪክ ስናስብ ዛሬ ኦሮሞ፣ ኣማራ፣ ወዘተ እየተባሉ በብሄር ስም ስለሚጠሩ ህዝቦች ሳይሆን የነዚህ ብሄሮች ኣባት ስለነበሩት ነገዶች ነው የምናነሳው። የቀጣናችን ጥንታዊ ታሪክ ስለ ብሄሮች ሳይሆን ስለነገዶች ነው የሚያወሳው። በነገድ ነገዳችን ስንደለደል ታዲያ ኦሮሞ ዋነኛው የኩሽ ነገድ ግንድ መሆኑን እናገኛለን። የኩሽ ነገድ የጥንታዊቷ ኢትዮጵያ (የዛሬዋን የምኒልክ ኢምፓየር ማለቴ ኣይደለም) የስልጣኔ ባለቤት ነው። የኩሽ ኢትዮጵያ ግሪኮቹ Aithiops ያሉዋት የጥቁር ህዝብ ምድር ነበረች። ይቺ የኩሽ ኢትዮጵያ ናት በመፅሃፍ ቅዱስ ውስጥ ‘ኢትዮጵያ እጆቿን ወደ እግዚኣብሄር ትዘረጋለች’ ተብላ የተጠቀሰችው። ይህ ደግሞ ከግብጽ ጀምሮ እስከ ኑቢያ ድረስ እንዲሁም በኣንዳንድ መልኩ ኣክሱምን የሚያጠቃልል የጥንት ስልጣኔ ኣሻራ ነው። በዚህ የስልጣኔ ዘመን ኣማራ፣ ኦሮሞ፣ ትግራይ… የሚባል የብሄር ኣደረጃጀት ላይ ኣልተደረሰም ነበር ብለናል። ስለሆነም ኩሾቹ ኣንደኩሽነታቸው፣ ሃበሾችም (ሁዋላ ላይ ከኩሽ ህዝብ ጋር የተዋሃዱ) እንደ ሃበሻነታቸው የራሳቸው የሆነ መለያ ታሪክ ነበራቸው። መካድ የማንችለው ትልቁ እውነታ ግን ግሪኮቹ ኢትዮጵያ የሚል ስያሜ የሰጡት ምድር የኩሽ ምድር መሆኑና ኦሮሞ ደግሞ የኩሽ ነገድ ትልቁ ግንድ መሆኑን ነው። ይህ ሰፊ ምድር ደግሞ የዛሬዋን የምንሊክ ኢምፓየር ጨምሮ ኣብዛኛውን የምስራቅና ሰሜን ምስራቅ ኣፍሪቃን የሚያጠቃልል ነው።

ኦሮሞ የኩሽ ነገድ ዋነኛው ግንድ እንደመሆኑ መጠን ማናቸውም የኩሽ ስልጣኔ ኣሻራዎች የራሱ ናቸው። ኦሮሞ ኣሁን የምኒልክ ኢምፓየር ሆና ከተመሰረተችው ኢትዮጵያ ውስጥም ውጭም ሲኖር ነበረ። ሲሻው ሲወጣ ሲሻውም ሲገባ ነው የኖረው። ምክንያቱም መሬቱ ከጥንትም ጀምሮ የነገዱ የኩሽ መሬት ነውና በፈለገው ጊዜ ለመውጣትም ሆነ ለመግባት የማንም ፈቃድ የሚያሻው ኣልነበረምና። ይህ ደግሞ በማናቸውም የኣለም ህዝቦች ታሪክ ውስጥ የሚታወቅ ህዝባዊ ኣኗኗር ነው። ኣለማችን እንደዛሬው የፖለቲካ ድንበሮች ተበጅተው ኣንዱ ኣገር ከሌላው ተለይተው ሳይታወቁ በፊት ህዝቦች እንዳሻቸው ከስፍራ ስፍራ ሲንቀሳቀሱ ኖረዋል። በዚያ ላይ ኦሮሞ ጥንት ከብት ኣርቢ ህዝብ እንደመሆኑ መጠን ለከብቶቹ ግጦሽ ፍለጋ የኣየር ሁኔታው እንደቀናው በስፋት የመንቀሳቀስ ፍላጎት ነበረበት።

በነጻ ህዝቦች ንቀት የተጠናወቱት የነፍጠኛው ልህቃን ማወቅ ያለባቸው ሌላው ትልቁ ነገር እነርሱ የታሪክ ሃብታሞች ሆነው ኦሮሞው የታሪክ ድሃ ኣለመሆኑን ነው። እነርሱ የጥንት ስልጣኔ ባለቤቶች ሆነው ኦሮሞው ስልጣኔ ኣልባ ህዝብ ኣለመሆኑንም ጭምር ማስታወስ ኣለባቸው። የኦሮሞ ህዝብ ስልጣኔ በሁለት መልኩ ይገለጻል። ኣንደኛውና ኣንጋፋው በኩሽ ስልጣኔ ስም ኣለም የሚያውቀው የጥንታዊት ኢትዮጵያ ስልጣኔ ነው። ሁለተኛው ደግሞ ከዚያ ጥንታዊ ዘመን በሁዋላ እንደ ብሄር ይዞት እስከ ዛሬ የዘለቀው ዴሞክራሲያዊው የገዳ ስርኣትና የስነ ከዋክብት ጥናት (Urjii Dhaha) ስልጣኔው ነው። ኦሮሞ በኩሽነቱ የነኑቢያና ኬሜት (ጥንታዊት ግብፅ) የግንባታና የስነፅሁፍ ስልጣኔዎች ባለቤት ነው። እንደ ሁዋለኛው ዘመን ኦሮሞነቱ ደግሞ ኣፍሪቃ ውስጥ በምሳሌነቱ የሚጠቀሰው የዴሞክራሲያዊ ፖለቲካ መገለጫ የሆነው የገዳ ስርኣት ስልጣኔ ባለቤት ነው። ኦሮሞ በገዳ ስርኣቱ መሪውን (ኣባገዳውን) በሰላማዊ መንገድ ሲመርጥና ሲሸኝ፣ ከዚያም በታች ያሉትን ኣስተዳዳሪዎቹን ያላንዳች ደም ጠብታ ሲሾምና ሲሽር ኣለማችን ላይ ህዝቦች በስልጣን ጥም ደም ሲፋሰሱ ኖረዋል። ይህ እንደ ኦሮሞነታችን የምንኮራበት የስልጣኔያችን ዋልታ ሲሆን ለሌሎችም ጎሮቤቶቻችን በምሳሌነቱ የሚጠቀስና እንዲሁም እንደ ጉዲፈቻችን ሁሉ በተውሶ ስራ ላይ መዋል የነበረበት እንጂ በትምክህት መንቁዋሸሽ የሚገባው ባህል ኣይደለም።

ወደተነሳንበት ጉዳይ ስንመለስ የዛሬዋ የምኒልክ ኢምፓየር ኢትዮጵያም የኦሮሞውና የሌላው ኩሽ ህዝብ ሁሉ መፍለቂያና መኖሪያ መሆኗን ልናሰምርበት እንሻለን። እኛ ትምክህተኞቹ የነፍጠኛ ልጆች የኣገሬውን ኣንጋፋ ህዝብ ኦሮሞውን ‘ኣገርህ እዚህ ኣይደለም’ ስላሉት ተረብሸንና ተርበትብተን ‘እናንተም ከደቡብ ኣረቢያ ቀይ ባህርን ኣቁዋርጣችሁ በመምጣት እዚህ የኛ ኩሽ ኣገር ላይ ሰፍራችሁኣልና ለቃችሁ ውጡልን’ እስከ ማለት ኣንሄድም። ትልቁ ጥያቄያችን የትላንትናው የታሪክ ጥያቄ ሳይሆን የዛሬው የፖለቲካ መብት ጥያቄ ነው። የዛሬው የፖለቲካ መብታችን በትላንትናው ታሪካችን ልክ እንዲሰፋልንም ኣንገደድም። ኣብዛኛው የኣለማችን ህዝብ በታሪክ ማንነቱ ላይ ብቻ ተመርኩዞ ኣይደለም የፖለቲካ ኣስተዳደሩን ያዋቀረው።

ይህን ስንል የኣማራ ልህቃን በኣኩይነታቸው ገፍተው ኦሮሞ ኣገሩ እዚህ ኣይደለም የሚል የደንቆሮ ጨዋታ ከቀጠሉበት እኛም ምላሽ ይኖረናል። ኣማራው ማነው፣ ኣገሩስ የት ነው የሚለው ጥያቄ ሊከተል ይችላል። የዚህ ጥያቄ ምላሽ ደግሞ በእጅጉ መልሶ የሚጎዳው ኣሳ ጎርጉዋሪዎቹን የነፍጠኛ ልህቃንንና መከረኛውን የኣማራ ህዝብ ይሆናል። ስለሆነም ዶሮ ጭራ ጭራ… እንዲሉ የምኒልክ ልጆች በገዛ ሰውነታቸው ላይ እባብ ከመጠምጠም እንዲቆጠቡ ኣክመራለሁ።

ያህያ ጀማል

Al-Shabaab claimed a suicide bomber was Somali-Norwegian national – killed 6 soldiers.

March 19, 2014, Djibouti (HAN)  – Somalia’s Islamist militant group al-Shabaab has claimed that a suicide bomber who blew himself up at a hotel in the east African country was an elderly Norwegian national. By Umberto Bacchi – IB Times.

According to Amisom in Bole-burte, Six soldiers, including a top Somali National army commander, were killed when a hotel frequented by Somali and African Union officials in Bulo-Burte, central Somalia, was hit by a suicide car bomb and subsequently attacked by al-Shabaab gunmen.

“The attacker of Bulo-Burte was a 60-year-old man who came from Norway to fight the enemies of Allah,” al-Shabaab military spokesman Sheikh Abdul Aziz Abu Musab told AFP. “He paid the sacrifice in order to be close to Allah by killing his enemies. The event is showing us that there is no age limit for jihad.” Abu Musab named the attacker as Abdullahi Ahmed Abdulle, saying he was a Norwegian citizen of Somali origin. Dozens of westerners, including Britons, are known to have joined the ranks of the al-Qaida-linked group in recent years. Among the most famous examples are British native Samantha Lewthwaite, 29, the widow of one of the 7/7 London bombers, and Omar Hammami, 28, an Alabama native who came to international prominence when he posted a series of YouTube videos in which he rapped about jihad.

A Norwegian national was initially named as a suspect in the group’s terrorist attack on the Westgate shopping centre in Nairobi, Kenya, last year.

The attack on Bulo-Burte came after the town was captured by African Union and Somali forces last week, as part of a largely successful ongoing military offensive to regain full control of the Horn of Africa from the Islamist group. After Al-Shabaab was formed in 2006, it exploited Somalia’s lawlessness and took over large swathes of Southern Somalia, which it turned into a safe haven for jihadi training, attracting a large number of foreign extremists.

The world’s oldest suicide bomber is believed have been Fatma Omar An-Najar, a 64-year-old grandmother, from Gaza who blew herself up in an attack on Israeli troops in Gaza in 2006.

Leenca Gurmuun Bobba’e – Dirree Qabsoo

Jiituu Lammii – Dirree Qabsoo, Zoonii kibbaarraa, Oromiyaa | Bitootessa 18, 2014

“Nan baasa gumaa gootowwan koo;
Nan baasa gumaa!
Qoosaa mit-lubbuun jaallan koo;
Nan baasa gumaa!…..”

Hanga ijji koo danda’uttan bitaa mirga koo ilaale. Mukkeen gammoojjii aduu dadhabanii baalli irraa harca’ee qoraattii qofti ittafe malee waan ijji koo irra qubattun dhabe. Hundee mukaa tokko jalatti siqeen ammas ija kootiin waa barbaaduu ittifufe. Simbirroota lamaa- sadi ta’anii takka siiquun wal waamaa, takkammoo weedduun wal faarsaa mukarraa mukkatti ce’aa jireenya uumamaa waliin waldhaansoo qaban qofatu miira abdii wayii keessa namaatti yoo uume malee sagaleen abdii tokkollee waan jiru namatti hinfakkaatu. Iccitiin manaa nabaase garuu dhugaa kana waan geeddaruuf lafa lafa onaa fakkaatu kana keessa qalbiin koo waa dhaggeeffachuu hinlakkifne. Gammoojjii gogaa, bakkuma gurri namaa sagalee abdii dheebotu kana keessa abdii abdii caalutu jira. Abdii nam-tokkee qofa osoo hintaane, abdii saba guddaa, abdii saba roorroo ormaa hadheeffatee furmaataaf sochiitti jiruutu achi keessa jira. Otoon kanuma yaadaan buusee baasuu, “…geenyeerra!” jedhe namni karaa na qajeelchaa ture fuula gara kootti deeffachaa. Haltokko gara isaa miil’adheen ijaafi qalbii kootiin akka qeerransa beela’ee waa adamsuu bosona fuuldura koo jiru sakkatta’uutti deebi’e. Waan ijji koo argu dhugaa ta’uu isaa mameen miiraa gammachuufi rifaasuu walkeessoo tokkoon ka’ee dhaabadhe. Namoonni lama uffata bifti akka magariisuu uffatanii, qawwee gateettirra godhatanii, muka keessaan ulluuqaa gara keenyatti yoo dhiyaatanin arge. Inni dura deemu umriin ga’eessa yoo ta’u, qawween ani kanaan dura argee hinbeekne gateettiirra buufatee nama karaa na qajeelchaa ture nagaa gaafachaa miilaan gara kootti qajeele. Inni ittaanu kaa’ima reefuu yoo ta’u mataan cibiramee gurmuu keessa ciisu waliin yoo irra galchanii ilaalan leenca dheekkame fakkaata. Akka ilmoo haadhaarraa gargar turteen fiigee dabaree dabareen lamaan isaaniittuu harka maradhe. Qalbiin koo giduutti waa hedduu yaadattee imimmaan xiiqii ija koo keessaa harca’uu jalqabnaanan ciniinnadhee gadi dhoowwachaa jara gidduu bu’ee karaa ittifufe. Kabajamoo dubbistoota barruu kanaa, kana booda yeroofis ta’u keessummaa WBO ta’uuf jirtuutii yaadaaf qalbiin dhiyaadhaa!

Imala gabaabaa booda moonaa gootaa –goota daabee jigaa, kallacha qabsoo Oromoo, leenca roorroo jibbee gurmuun bosonatti gale, abdii Oromoofi Oromiyaa – WBO geenye. Waraan bakka bakka isaatti battala qabatee of eeggannoon sochii jiru hordofu yoon argu moonaan kun moonaa adda waraanaatti dhiyeenyaan jiru ta’uun tilmaame. Lafa qubsumaa gahee, gaaddifni boqqonnaa erga naaf tolfamee booda bishaan qabbanaawaan naaf dhiyaate. Ittaansuun shaayiin aannan waliin danfe naa gololchamee, dhangaa WBOn qopheesse waliin fuuldura koo gahe. Keessummaa WBO ta’uun akkam nama boonsa seetan! Dhangaa dhiyaate lilliqimsaa yaada sammuu kiyyaa dhaggeeffachuu ittifufe. “….edaa ilmaan saba kiyyaa rasaasa rasaan qolachuutti jiru! ….edaa ilmaan haadha kiyyaa mudhii jabeeffatanii sibiila hidhatanii, diina afaan qawween dabaree wal furee roorroof qe’ee saba isaanii dhuunfate afaan qawweetiin buqqisuuf murannoon diina waliin waldhaansoottii jiru! …edaa goota qabna…! Edaa dhiigni ilmaan Oromo nama gumaa baasuuf qaba! …edaa dhaadannoon diinaa goluma keessattii…..!?” Sammuun koo waa meeqa na yaade seetan.

Ilmaan Oromoo kaayyoo dhiigaan isaan qaqqabe dhiigaan galmaan gahuuf karaarra jiru. Ijoolleen WBO- fedhii namummaafi jireenya dhuunfaa hunda tuffatanii qooqa hidhatanii, hidhannoo jabeeffatanii, bilisummaa sabaafi walabummaa biyyaa dhugoomsuu akeeka godhachuun of kennaanii, diina saba isaanii goolu abiddaan kaaraa dhufettii godaansisuuf kuffisanii kufaa jiru. Isaaniif: haadhaa – abbaarra, obbooleessaa – obboleettiirra, dhalaa – ilmoorra, qabeenyaa – qananiirra…. kaayyoo sabaatu caala. Kaayyoof taanaan, wanti isaan waakkatan hinjiru. Tarii warri ammas mamiitti jirtan, akka kiyyaa fagaattanii otoo hindeemneyyuu ilmaan Oromoo mudhii hidhatanii sibiila qabatanii diina haadhaa fuulduratti tarkaanfachaa jiran qe’uma keessanittuu isin qaqqabuuf jiruutii – obsaa…!!

Anumaa akkuman callisetti waa hedduu of keessatti dhageeffachaa jiruu jaalli tokko gara kootti siqee “…hinceeka’iin…! Jedhe. Akka loqoda gara biraatti ‘hinmukaayiin…!’ jechuudha. Kabajamtoota keessumma WBO, jaallummaan ijoollee WBO biratti ulfina jabaa ta’uu qalbiitti qabadhaatii amma gara yaada harkaa qabnutti deebina. Jaalli kun qawwee isaa qomatti hirkifatee tamboo isaa harkisaa ijaan karaa bal’aa battala gama keessa qaxxaamuru fageenyarraa ilaalaa innis yaadaan fagaate. Aduun gamoojjii gogaa qaama isaa qaqee cilaattesseerra. Jajjabinni qaama isaa garuu alaalumaa beeksisa. Takka haala kanaan erga turree booda, haala qabsoon hidhannoo irra jiruufi sochiin uummataa maal akka fakkaatu odeessa gabaabduu walii qoonnee, baakki amma jirru kun lafa waraanni itti ka’uu danda’u ta’uu natti himee mooraa biraatti akka na dabarsan ijoollee WBO sadi waliin na geggeesse.

Fuuldura kiyya imala dheeraatu jira. Bakkan gahe hundatti sochii WBO daawwachaa, lafa dhiyetti, tokkos lamas bulaa, bubbulaa, fedhu aanan fedhu damma, fedhu foon gadamsaa, ykn. saalaafi gugguuftuu kan fedhe murachaa, kalaankalee ciffachaa, akka ilmoo leencaa sooramaa, akka mucaa dhabaa ururfamaa jabina jajjabee, tumsa hawaasaa, jaalala jaallumaa ….. haalkanii guyyaa otuman dinqisiifadhuu dadhabbii qaama koo madaa barruu miila koo otoon hindhaggeeffatiin amna dheertuu deeme. Biyya, bal’aa dirree bilisa wayyaaneef waraanni ishii abjuu baddeenillee garas miil’achuu hinfeene, kan to’annaa WBOfi leenca gammoojjiin qofaa bulu deemee… deemee… waliin gahuu dhiisii ijaanuu ilaalee akkan hinfullaafne ergan hubadhee booda bakka tokko qubadhee waanan arge xiinxaluu murteeffadhe. Feetan achuma waliin turra.

Amma lafan bubbulee haala jiru xiinxalu gaheera. barruun miila koo hangi lafa tuqu hundi bishaan abbuuqatee lafa ejjachuu na sodaachuutti jira. Bishaan dhiqadhee uffata ergan jijjiirradhee booda haala jiru hordofuuf qophaa’e. Anumaa reefu dugda lafaan gahee sammuun xiqqoo akka shilim jechuu na kajeeluuti wanti tokko deebisee qalbii koo hawate. Waraanni gaaddisa qubatee gariin saddeeqa gariin ammo akkuma fedhii isaatti taphachaa ture huursee lafaa ka’ee “ ….dhiiroo bishaanii …. bishaani…” yoo jedhan dhaga’een “…maaltu maalte’e…!?” jedee anis lafaa ol ka’ee gara jaraattifuula deebise ilaale. Waraana furgaatuu bobbaarra turtee deebitu simachuutti jiraachuun hubadhe. Gaaddisa boqonnaa mijeessaniifi, bishaan dhugaatiin dheebuu erga baasanii booda, ammas warrii kaan bishaan buufatanii warra dadhabee dhufe toora galchanii miila dhiquu aansan. Gochaan inni kun akka isa kaanii ilaalee callisuuf na hindandeessifne. Qalbii guutuunan raajeffadhe. Jaala qabsoo jechuun waa hundaa oli. Jaallummaa faayidaarratti hundaa’u miti. Hariiroo naaf godhii – siifan godhaa of keessaa hinqabu. Hariiroo kaayyoofi wal abdachuu, hanga wareegamaatti wal kunuunfachuu….hariiroo dhala namaa gidduutti uumamu keessaa isa fixee ta’uun mirkaneeffadhe.

Amma doo’annaa koo gara xumuruu gaheera. Ta’us garuu dhimmoota lamaan boruuf hinbulfanneen harkaa qaba. Mooraan amma ittargamu kun mooraa madoon keessatti waldhaanamaa jirani. Qabsoo saabaa keessatti sabaa ofiif dhiiga ofii dhangalaasuun, qaamaa- ittihir’achuun, lubbuu- ittiwareegamuun, miira akkamii akka namatti uumu bakkatti argamanii abbichaarraa baruu caalaa ragaan dhiyaatu hinjiru. Kanaaf madoowwan naannoo kiyya jiran xinxaluun jalqabe. Namni nan madaaye jedhee kulkulfatu tokkolleen ijaan barbaadee dhabe. Kaayyoo bahaniifitu laalaa madaa nama hindhaggeeffachiifneef malee, madaatu madaa laafaa ta’eetu miti. Rasaasa qaama keessatti hafte akkuma nama qoraattii walii baasuu achumatti baqaqsanii wal keessaa guru. Warra muratee bayetu akka kana. Madaa ofii otoo hintaane madaa saba isaaniit dhukkbsatu. Isaaniif qabsoorraa hafuun kan danda’amu gaafa lubbuun isaanii wareegamte qofa. Gaafas ulfinaan gaalmee seenaa barri hinmoofessinerraa yaadatamu. Kanaaf kan madaaye yoom akka fayyee hidhannoo isaa mudhiitti deeffatee dhimma baheefitti deebi’u qofa yaada.

Yaada kana qalbiitti qabachuun akka toluuf jecha seenaa gabaabduu tokko waliin ilaalla. Kanaaf ammo madoo jiran keessaa namtokkon fildhe. Maqaan Murataadha. Haala isaarraa ka’uunan moggaaseef malee maqaan isaa akkas miti. Asumaanis ammo iccitii eeguuf dirqama qabaachuu koos hindagatiinaa. Murataan baatii muraasa dura luqqeettuu isaarra rasaasaan madaaye. Ammaa jaallan qabsoorraa waldhaansa argachaa jira. Madaan isaa fayyee yoo ejjetu qofa xinnuma miilaan gartokkotti dhiibbata. Gaaddifni keenya wal fuullee waan ta’eef warra kaan dura dafee natti madaqe. Hunduma caalammoo amala kolfee taphachuu waan qabuuf moora hunda mukuu baasa. ‘Daamaa’ taphatee yoo qoofu gara kiyya dhufa. Akkaataa roorroon diinaa qabsootti isa baase, milkii duula gaafa innii madaa’ee (humna diinaa guyyaa sana rukutame, meeshaa booji’ame…) tokkoo lamaan naaf seenessa. Murataan amma waa hunda caala guyyaa guutummaatti fayyee muraasa isaatti deebi’ee hidhannoo isaa mudhiitti deeffatu abdiin eega. Kolfaaf gammachuu miira isaarraa dubbifamuun alatti sirbootaaf faaruu qabsoo afaan isaa keessaa hinbu’u.

“Nan baasa gumaa gootowwan koo;
Nan baasa gumaa!
Qoosaa mit-lubbuun jaallan koo;
Nan baasa gumaa!…..”

Jechuun yoo inni maqaa gootota dirree qabsootti wareegamaniifi barattoota meesha maleeyyii diinaan ajjeefaman dabaree dabaareen waamee faarfatu dhaggeeffachuun waan hunda caala nagammachiisa. Miira xiiqii keessa kootti uuma. Gaafa deemmiin kiyya dhiyaachuu dhagahu waa tokko natti dhaammate. Dhaammannoo isaa kan koo qofa otoo hintaane kan kan Oromoo hunda ilaallatu waan ta’eef xumurattan ittideebi’aa amma seenaa fakkeenyummaa gaarii qabu tokottan deebi’a.

Daa’ima ganna sagaliiti. Yaanniif qalbiin isaa garuu nama jabaa caala. Ammaaf maqaa isaas iccitumaan qabnee yeroof ‘ Ganamoo’ haajennuun. Daa’ima sadarkaa umrii kanarra jiruuf maaltu akka barbaachisu mee sadarkaa guddina hawaasa keessa jirtanirraa ka’aatii yaadadhaa. Ganamoon garuu hiree kana hundayyuu hinarganne. Sababni isaammoo hawaasin inni keessaa dhalate qaama saba gabrummaa jala jiruu ta’uudha. Ganamoon diiramtuu ka’ee warraa isaa biraa gaala waliin bobba’a. Tikseedha. Tarii wanti inni manaa fudhatee bobba’u yoo guddate bishaan xiqqoo kobolaatti naqatu qofa. Yoo waareen ho’u, gaala isaa lafa baalli jirutti geesseetu gara hojii isaa, tarii kan irribaa yoo ka’ellee yaaddatutti fuulleffata.

Kobolaa bishaan ittifudhatee bobba’e keessaa bishaan gadi xuruursee gaala haawwicha mirgisaa filatee elma. Kobolaan isaa yoo guutu aannan litira shan gateettirra godhatee gara WBO dhiyeenya isaa jirutti fiiga. Ammaammoo qabsaawaadha! Qoree saphansaafi sigirsoo bineensallee rarraasee qabu gidduu lo’ee WBOtti makama. Yoo waraannillee lafa geeddarate Ganamoon lafa WBOn jiru hinwallaalu. Afuura WBO beeka, jalatti guddate waan ta’eef foolii isaa dhagaha. Hangan achi turetti Ganamoon guyyutti aanan litira shan qabatee qabsoof gumaacha. Nama fuula hinbeekne naannichatti yoo arge fiigee WBOtti hima. Yoo aduun galgalaa’u gala isaa ooffatee warraatti deebi’a. kana kaasuun koo waa irraa barannaafi. “Tarii keessi keenya xiiqomaa laata ….!?” Jedheen. Abbumaaf dhiifna.

Amma doo’annoo koos xumureera, kan na hafe, boruuf milkii hawwee har’aaf nagaa dhaammachuudha Isa dura garuu “ ….. qabsoo sabaa galmaan gahuuf ilmaan Oromoo hundi bakka jiranitti waan danda’aniin hirmaachuu qabu. Waan dirreerra jiru atuu ija keen agarteetta. Oromoon human guddaa qaba. Humna kana warraaqsuun garuu hojii tokkoon tokkoon keenyaa ta’uu qaba. Gaafas warri har’a gargar qoodanii human saba kanaa laaffisuu yaalan abdii kotatu. Sabni keenya ulfinatti baha…” kuni dhaamsa Jaal Murataatti .. Anis kana caala waanan jedhu hinqabu. Akka adaa WBOtti dirqamaafi gaafa bobba’an “injifannoodha!” jechuun jaallan hafanitti nagaa dhaammatu. Anis “Injifannoodha!” jechaan hangan saganntaa dhibiitiin sinitti deebi’utti nagaa dhaammadha.

TOKKO SHANEE MOOTUMMAA ABBAA IRREE ITOOPHIYAA HANGA BIYYA ORMAATTI.

BY IBRAHIM ALI | Bitootessa 17, 2014

Mootummaan abbaa irree Itoophiyaa waggaa 23 guutuu bakka barbaachisutti humnaan, bakka kaanitti immoo mala adda addaa fayyadamuudhaan hanga hardhaa gahee jira. Ani hardha kan irratti xiyyeeffachuu barbaade mala mootumman abbaa irree ITOOPHIYAA itti  fayyadamu keessaa kan yeroo ammaa akka ummati wal basaasuuf meeshaa guddaa taheefi jiru TOKKO SHANEE kan jedhamuu dha. TOKKO SHANEEn OROMIYAA keessatti erga hujirra oolee kan bubbule yoo tahu amma immoo diyaaspooraa keessattis jalqabuuf qophii kan fixatan tahuu himamaa jira, sababi irratti na xiyyeefachises kanuma dha.

TOKKO SHANEEn maal?   Tokko shanee jechuun namoota shan bakka tokkotti ijaaranii , shanan keessaa nami tokko hoogganaa tahee filatama. Namooti shanan kun bakki jireenya isaanii tokko tahuu qaba, akka hordoffiif isaanii tolutti waan ijaaraniif namoota shanan kana wanti jireenya guyya guyyaatti waliiti isaan fidaa jiraachuu qaba, fakkeenyaaf qotee bulaan kan ijaaramu qotee bulaa ganda isaatti dhihaatu waliin,daldalaanis daldalaa waliin ,hojjataa mootummaatis nama shan kan biiroo tokko keessa waliin hojjatan waliin, dargaggootis dargaggota waliin, dubartootis dubartoota waliin, barataanis kan sadarkaa lammaffaa baratu irraa jalqabee hanga koolleejii fi unbaristiitti akka akaakuu barnooti isaanii wal fakkaatuun ijaaramu.

Faayidaan TOKKO SHANEE maal? Mootummaan abbaa irree Itoophiyaa “ TOKKO SHANEE MISOOMAA” jedhee waama, garuu wanti malli kun uumamef misooma osoo hin taane basaasummaa dha, nami tokko yeroo gareen isaa walgahii qabdu gaafii mirgaa yookin waan sirrii hin taane kan mootumman abbaa irree uummata irratti godhu kan arge yoo gaafate ati farra misoomaati jedhamee hordofama, ni qoratama, hujii fi baruumsa irraas ari’ama, mana hidhaattis darbatama, abbaan manaa tokko dhimma dhunnfaatiif karaa deemuu yoo barbaade haaadha manaa isaa dura hoogganaa garee isaa hayyamsiifata, maalif akka deemu, eessa akka deemu, yoom akka deebi’u hooganaa garee isaatif gabaasa. Akka uummata biratti fudhatama qaban fakkeessuufis tokko shanee kanatti fayyadamu, fakkeenyaaf yeroo MALLAS  ZENAWIN du’e uummati fedhii isaatin ala bakka boohichaa naannawa isaatitti qophaahe dhaqee akka boohu, qarshii boohichaaf tahu akka baasu karaa gareetin dirqisiisaa turan , yeroo uummati amantii islaamaa hordofan gaafii mirgaa kaase karaa koomitee filateen gaafataa turetti erga koomitee hidheen booda, akka uummati komitee san nuti hin filanne , bakka nu hin bu’an , koomiteen shororkeessitoota jedhanii hiriira bahan karuma tokko shaneetiin dirqisiisa ture, namni hin bahu jedhe ati shororkeessitoota deeggarta jedhamee farrajama.keesattuu uummati OROMOO mirga isaa kan jaarraa tokkoo ol sarbamee deebifachuuf yeroon inni itti ciisee bule hin jiru, bifa adda addaatin hanga hardhaatti fincilaa jira, fincila uummati oromoo bilisummaf godhu kana dura dhaabachuf mala bahe dha.

Tokko shanee gara biyya ormaatti diriirsanii diyasporaa addaan qooduufi sochii mootuummaa abbaa irree Itoophiyaa balaaleffachu yeroo gara garaa biyyaa adda addaatti bifa hiriiraati fi walgahiitin godhamaa turee fi jiru laaffisuuf qophii fixatanii akka hujiitti galan gidduu kana himamaa jira . Diyasporaa mirga saba isaanii dura faayidaa dhunfaa dursan adda baasuudhaan lafa invastimantii kennuufii, liqaa baankii mijeessuufii, kondominiyemii 40/60 jedhamu irratti dursa kennuufi fi kkf itti fayyadamuu dhaan tokko shanee diyaasporaa keesatti ijaaruu fi babaldhisuu dha. Diyaspora hanga hardhaa rakkinna uummata isaa irra gahu sagalee taheef kara adda addaatin mootummoota addunyaatif akkasumas uummata adduunyaatif dhaggeessisaa ture dadhabsiisuf shira xaxanii jiran.

Dhuma irratti ani dhaamsa lama qaba, dhaamsi kiyya ka duraa uummati oromoo kan oromiyaa keessa jiraatu shira mootummaan abbaa irree xaxee, tokko shanee misooma jedhee basaasummaaf itti fayyadamu kana beeknee garee uumame kana finciloota biyya keesatti ka’an cimsuu fi qabsoo bilisummaa oromoo deeggaruf akka itti fayyadamnu jedha. Dhaamsi lammeesso Uummata oromoo kan biyya ormaa keessa jiraatuf yoo tahu balaa mootumman abbaa irree Itoophiyaa nu keesatti uumuf deemu kana gurra qeensinee ofirraa eeguu fi dura dhaabbachuu qabna, tokkummaa keenya daran cimsinee humna, beekkumsaa fi qabeenya keenya qabsoo bilisummaa oromoo galmaan gahuuf haa oolchinu jedha.

De konkurrerte om oppmerksomheten med skolebarn som feiret Kulturhuset, men de rundt 40 asylsøkerne fra Etiopia vakte likevel oppsikt i Hamar sentrum fredag formiddag. -

Hamar
asylum seekers belonging to the Oromo people in Ethiopia, Reviews the largest ethnic group in the African country, and they are regarded as indigenous on the Horn of Africa. Around 30 million oromoere lives in Ethiopia, but there are also settlements in Kenya and Somalia.
Nowadays Oromo poorly regarded by the government of Ethiopia, among others, Amnesty International and Human Rights Watch have called people a warning about the systematic oppression of the people.
Reports about the detention and torture of political leaders, protesters and journalists who place themelves at the head of the Oromo, belong more to life than weird. "Africa's Kurds" are Oromo called the Western press and media. Stroke Fast Friday gift a 40th century oromoere sound in unison in Hamar. Through Megaphone and speaking choir were demands for justice, democracy and freedom in their homeland conveyed. - Norway: Stand up, give your voice to the Oromo, do not support the government's oppression of our people, saying one of the messages of Ethiopians who currently resides respectively Ormseter and Ringsaker refugee reception. They had already obtained Norwegian government permission two conduct the demonstration. Contrast There was a colorful crowd as the train away the pedestrian street, with clear, rhythmic shouting and waving posters that drew up demands and desires they have for the future. And most colorful: The flag of red and yellow and green. Viewed from the side lines was striking contrasts. The weather was not the most welcoming, but even greater distance was between the message of the Oromo who feel oppressed, to the over riding theme of hamar sing the heads of the day: The opening of the council's new cultural center. The queen and television and culture personalities presented and major event that Stortorget and secure everywhere. For we won freedom for a long, long time ago. And retains the page ...

Barreeffama Obboo Juneddii Saaddoorratti dhiyaate.

Abdii Boruutiin | Bitootessa 13, 2014

Waayee Juneddii Saaddoo ilaalchisee, gaafiin dhiyoo kana akka mata duretti ka’e “Ob. Juneddii Saaddoo eenyu?” kan jedhu gara gaafii biraatti ce’ee “Obboo Abdii Boruu eenyu?” kan jedhutti waan deemu fakkaata. Namni tokko yoo ofjaju waan irraa hin miidhagneef, Abdii Boruu nama akkanaa ti jedhee of beeksisuun gaarii waan hin taaneef, eenyummaa koo warri qaamaan na beekani fi nama akkamii akkan ta’e warri sirriitti hubatan ragaa bahuu danda’u. Amanamus amanamuu baatus, fudhatamus fudhatamuu dhiisus, waan tokko garuu ifa godhuun barbaada. Ani waayeen uummata Oromoo yoo ka’u, boqonnaa fi hirriiba akka na dhoowwu (na dhoorku) nama otuu hin taane Waaqayyo/Rabbi tu beeka. Barruuleen ani hanga har’aatti dhiyeessaa ture hundi isaaniituu qulqullina yaadaa qabu jechuullee baadhu, waan Oromoo addaan fageessan; waan tokkummaa ilmaan Oromoo laaffisan waan of keessaa qaban natti hin fakkaatu. Haa ta’u malee madaala kana dubbistoota fi hordoftoota barruulee kiyyaatiif dhiisuun fedha.

Barreeffama, mata duree “Obboo Juneeddii Saaddoo gara uummata isaatti deebi’uuf fedhii fi carraa qabaa?” jedhuun dhiyeesse irratti qeeqni natti heddoomuu bira dabree; eenyummaa (namummaa) kiyyallee gaafii keessa waan galche fakkaata. Fakkeenyaaf, namootni tokko tokko, akka waan ani deeggaraa OPDO ta’eetti; akka ani Juneddii wajjin ganda tokko ta’ee, gandummaan natti dhagayamee, isa ittisuuf yaalii godhuutti; akka ani miidhaa uummata keenyarra gaye fi gayaas jiru akka salphaatti fudhadheetti; akka waan ani Juneddii dhaaf uummata keenya dhiifama kadhadheetti; akka ani boqonnaa sammuu isaaf hawwetti; akka badii namtichi kun (Juneddiin) uummata keenyarraan gahe xiqqeessee ilaaletti,… hubatamee; keessumaayuu ammoo akka anis Juneddii ta’ee gadi baheetti, takkitumaan mooraa biraa keessa na galchuuf yaalii akka godhanan hubadhe. Yoon barreeffama sana qopheessu, dhimma kana karaa tokkoon qofaa ilaalee, haphinaan ibsuun koo dogoggora yaadaa ta’uu mala. Namootni yaada kiyya karaa biraatiin hubachuu danda’u. Yaada mormaa fi faallessaas qabaachuunis waanuma jiru dha.

Haa ta’u malee, dhimma tokko ibsuurratti yaadni mormisiisaan yoo ka’u, kun marii keessatti waanuma jiru dha. Garuu wannumti tokko karaarraa goreef, eenyummaa namaa gaafii keessa galchuu fi maqaa namaas xureessuun sirrii natti hin fakkaatu. Yoo balleessi jiraate, abbaan fedheeyyuu qeeqamuu akka qabu nan amana. Takkitumaan lafaa ka’anii fira diina godhuun; adii gurraacha godhuun waan fudhatama hin qabnee dha. Mee waan namootni jedhan kanatti deebi’ee waan tokko tokko ibsuun yaala.

Tokkoffaa, ani deeggaraa OPDO ta’uun hafee jiraachuumti jaarmayaa kanaatuu, akka dhaaba maxxannee tokkootti, meeshaa alagaa waan ta’eef, kun kan uummata keenya (uummata Oromoo) gabrummaa keessa tursiisan keessa isa tokko fi guddaa akka ta’en amana.

Lammaffaa, ani gandi ani itti dhaladhee guddadhe, akka teessoo lafaattuu, kan Juneddiirraa baay’ee fagoo dha. Otuma ganda tokkoo taanee, ani nama gandummaa fi naanummaatti amanu waanan hin taaneef, amala fi ilaalcha kiyya wajjinuu hin deemu. Nama akkasii akkan hin taane ammoo, warri sirriitti na beekan ibsuu danda’u. Gandummaa fi naanummaadhaan akkan mormus; akkan waayee kan dura dhaabbdhu, barruuleen ani dhiyeessaa turellee ragaa ta’uu danda’u.
Ani waayee uummata Oromoorratti yaada kiyya barreessuu fi marsaalee intarneetaa irratti dhiyeessuu qofaa otuu hin taane, hawaasa Oromoo keessattillee, nama gara hogganummaatiin tajaajila guddaa kennaa ture fi bu’aa gaariis argamsiise dha. Hawaasa Oromoo keessatti, nama akkamii akkan ta’e; hangam akkan tokkummaa ilaan Oromootiif quuqamu; hangam akkan gandummaa dhaan walqoqqooduu jibbu, namootni ragaa bahuu danda’u. Kanaaf, gandummaadhaan maqaan kiyya xuraayuu hin qabu.

Sadaffaa, badii Juneddii Saaddoo fi kan akka isaa uummata Oromoo irraan gayan, ilma Oromoo saba ofiitiif quuqamu dhiisii, abban fedheeyyuu xiqqeessee ilaaluu hin danda’u. Akkamitti xiqqaatee ilaalmuus danda’a? Kan du’e du’us haadholeen ijoolee Oromoo, kan Juneddiin diinaan ficcisiise, har’allee imimmaan isaanii dhangalaasaa jiraa bar! Imimmaan kun yoomiyyuu akka irraa hin qoorre dagatamuu hin qabu. Akkamittan seenaa badaa kana dagadhee; namticha kanaaf (Juneddiif) morma? Akkamittan dhiifamni haa godhamuuf jedhee uummta keenya kana gaafadha?

Barreeffama kiyya kan mormii kaasise fi qeeqa heddoomse sana keessatti, yaadni ani ibsuu barbaade karaa tokkoon qofa waan ilaalameef; ibsi isaatis waan haphateef, xinnoo afaanfaajjii uumee jira jedheen yaada. Wantin ani achitti ibsuu barbaade garuu, akka namootni tokko tokko yaadani fi na qeeqan otuu hin taane, dhugumatti kaayyoon barreeffama sanaa maaliif namticha kanatti (Juneddiitti) hin fayyadamne; maaliif akka inni gadi bayee badii uummata keenyarratti dalagaa ture sana himee; warri hafan akka irraa baratan hin goone jechuuf ture. Kana jechuun ammoo, innis salpaadhumatti uummata dhiifama gaafatee haa hafu jechuus miti. Dhugumatti boqonnaa sammuus isaaf hawweetii miti. Innumtuu boqonnaa sammuu isaatiif jedhee gadi bayee yoo kan dubbatu ta’e, kun nuuf carraa dha jechuun barbaade; carraa nuti ittifayyadamuu dandeenyu jechuu kooti. Asirratti wanti hubatamuu qabu, otuma namtichi kun gadi bayee dhiifama gaafateyuu, tokkoffaa, kan murteessu uummata bal’aa Oromoo ti. Lammaffaa, dhiifama gaafateef seenaan isaa ni qulqullaaya jechuu miti.

Dhugaa dha, namni dogoggora ofii beekee, kanaafis dhiifama jechuun beekumsa fi aadaa gaarii waan ta’eef, akka barreessaa fi akkasumas ilma Oromoo tokkootti, barreeffama sana keessatti, dhimma kana karaa biraatiin otuu hin ilaalinii fi hin hubatin (karaa tokkoon qofaa ilaaluudhaan jechuu koo ti) jechoota mormisiisaa ta’anitti fayyadamuu kootiif dubbistoota fi uummata kiyyas dhiifama gaafachuun barbaada. Haa ta’u malee, qabxiileen achitti kaase sana hanga danda’ame irra deebi’ee hubachiisuun fedha.

A) Juneddiin gadi bayee dubbachuudhaan mootummaa Wayyaanee haa saaxilu yoon jedhu, ammas irran deebi’a, namootni hafani fi kan Wayyaanee tajaajilaa jiran akka irraa barataniif malee, inni Wayyaanee saaxileef haalli saba keenyaa waan jijjiiramu hin qabu. Kan kana jijjiiruu danda’u tokkummaa fi humna keenya (humna Oromoo) qofaa dha.

B) Gadi bayee badii dalagaa ture ibsuudhaan uummata Oromoos dhiifama gaafachuuf carraa argata yoon jedhu, kan dabre hundumtuu hirraanfatamanii; dhiifamni haa godhamuuf yookaanis dhiifamni godhamuufii ni danda’a jedhee yaadee otuu hin taane, dhiifama gaafachuun isaa kun warra hafaniif barumsa ta’inaa laata yaada jedhuufi. Dhiifama kan godhu uummata Oromoo ta’ullee, gochaan isaa kun kan akka laayyootti ilaalmee, dhiifamaan dabruu danda’uu dha jedhee gonkumaa hin yaadu.

C) Namtich kun gadi bayee dubbatus; ofdhoksee jiraatus karaa seenaatiin yoo ilaalame, badii inni dalage waan seenaa saba Oromoo keessatti galmaayef, dhiifamni godhamuufis godhamuufii baatus, kun hin hirraanfatamu. Garaagarummaan isaa fi Goobana Daaccee jidduu jiru, inni har’a lubbuudhaan jiraachuu dha. Juneddiin garuu badii dalageef gaaf tokko hanga mana murtiitti dhiyaatutti, gara qabsoo bilisummaa Oromootti of deebisee qooda gumaachuuf carraa qabaachuu ykn argachuu danda’a ta’a, waan lubbuun jiruuf jechuu kooti.

Dhumarratti, warra Abdii Boruu Juneddii Saaddoo ta’ee as bayuuf jedhuuf dhaamasa tokko dabarseen barreeffama kiyya xumura. Duraan dursee garuu, otuu hin hubatinis ta’ee, dhimma kana karaa tokkoon qofa ilaaluurraa kan ka’e, wanti biraa hafee, maqaa Juneddii jedhu fi jecha “dhiifama” jedhu wal bukkeetti dhiyeessuu kootiif, dubbistoota fi hordoftoota barruu kiyyaa; keessumaayuu ammoo, warra Juneddiin ijoolee isaanii diinaan irraa ficcisiise; warra har’allee imimmaan isaanii irraa qooruu dadhabe fi garaan isaanii madaa ta’e, dhiifama guddaa gaafachuun barabaada. Warra shakkii narraa qabaniif ammoo, ani Junaddii ta’ee as bayuun kiyya hafee, waan uummata kiyya miidhu hojjechuurra du’ee biyyee keessa seenuu akkan filadhu mirkaneessuun barbaada. Karaa biraatiin ammoo, qawwee qabadhee; bosona Oromiyaa seenee, bilisummaa Oroomootiif qabsaayuu yoon hin dandeenye, karaa biraatiin, karaa beekumsa, qabeenya fi dandeettii kiyyaatiin uummatan irraa dhaladhe kana tajaajiluuf duubatti hin jedhu. Hanga lubbuun na keessa jirtutti, qabsoo kana keessatti qooda kiyya gumaachuurraa hin dhaabbadhu. Gandummaa fi naanummaadhaaf bakka kennee, tokkummaa ilmaan Oromoos hin gaaga’u.

Galatoomaa!

MINILIKOOTA BARDHIBBEE 21-FFAA : Kutaa Sadaffaa.

Taammanaa Bitimaa irraa | Bitootessa 11, 2014

DURADUBBII

Jalatamoo fi kabajamoo warra barreefata kana duukaa-buutanii jirtan, mee waan hunda duran nagaa fi nageenya isiniif hawwa! Erga barreeffammi kun kutaa lammaffaan isinii dhiyaatee asii kunoo gara torban sadiiyii taha. Torban sadan dabran kana keessa barreeffatoonni iliitonni Amaaraa nu Oromoota irratti arabsoo fi doorsisaan, maqa-balleessii fi maqa-xureessiin babbaasn danuu dha. Duulli fi waraanni isaan uummataa Oromoo fi saba Oromoo irratti banan sun homaayyuu hin dhaabannee, ittuma-fufee jira.

Ani barreeffatoota amaan tana muummiyyeewwan Amaaraa nu Oromoota irratti baasan kana yommuun dubbisu, daqiiqaawwan hedduun aara-baafachuun itti-yaada. Ofumaafan deddeebisee of-gaafaddha. Wanneen naaf galuu didantu jiru. Kanneen keessa gariin: “akkamitti yeroo ammaa kana namni tokko akkana jechuun Oromoo arrabsa! Saba guddicha naannoo Gaafa Afrikaa kana akkanatti sulphisuuf aggaama? Handhuurri gaafii kiyyaa garuu akkamitti namni barumsa addunyaan teenya tun yeroo amma kana qabduun eebbifamee baye, waamsa akaadamii (“academic titles”) kan “Dr., Pirof.” sobaan otoo hin taane, dhugumatti akkaan barate, akkaan qoratee argate kun wanneen akkanaa kana Oromoo irratti baasa? Keessumaa namoota kana keessaa gariin namoota Biyya Oromoo keessatti dhalatanii guddatan, akka nuti isaan ilaallutti namoota lammiiwwan Oromiyaa (“citzens“) tahan? Silaa maaluma barbaadu jarreen kun? Isaan: “warra duriitii akkuma durii san Toopphiyaa biyya tokko, afaan tokko, amantii tokko maaloo maaloo tokko barbaadu” naanan jechuu dandeessu. Garuu yaa Oromoo koo, isaan “warra tokkoo, warra tokkeessoo” kan afaanotaa fi aadaawwan, seenaa fi muuxannoolee, biyyoota fi amantiiwwan impaayera isaanii tana keessatti argaman mara Amaaromsuuf akka dhaabatan hedduu naaf gala. Hatahu malee, kana gochuuf ibdidda ofitti qamsiisuu qabuu? Borkaana (“volcano“) riphee ciisu kana ofitti dhodhoosuu qabuu? Maali akkamitti namni summuun isaa nagaa qabu, waan raatuu fi maraatuun godhutti gadi of-deebisa?

Guyyuu ennaa nuti waayee mirgaa fi haqa uummannii fi sabni Oromoo qabu kaafnu: “walirraa hore; waljaalanne; walirraa fuune” faa nuun jedhu. Marree waan walirraa horreef akkanatti nu arrabsuu? Nu arrabsaa, nu salphisaa, jedhanii jedhaniitoo sadarkaa ilmoo namaa irraa sadarkaa bineeyyiitti gadi nu buusaa, “tokkoomnee wajjin jiraanna nuun” jedhuu? Nuti Oromoota; aadaa boonaa fi boonsisaa qabna. Aadaa Oromoo keessatti namni “walirraa hore; walirraa fuudhe” sonaan walkabaja. Mee isaan soddaalee keenya yookaan nuti soddaalee isaaniti haa jennu. Akkamitti warra soddaalee isaanii kana akkanatti sadarkaa bineessatti gadi-buusu? Erga soddaaleen isaanii kun bineeyyii tahanii isaanis mee bineeyyii tahuu qabuu! Mee Galmoon Walattee fuudhee ijoollee horan haa jennu. Silaa warri akkanatti wal-horan kun maqaalee Amaaraa babbaasuufii, Difaabbachaw fi Algaanash maaluma tahu? Achi daka sana, gola bineeyyiitti darbatamu jechaa dha moo? Akkamitti obboleewwan, abbaanii fi haati Walattee, wasiillaani fi eessuumman, durbiiwwanii fi aanteewwan Walattee marti foonii fi dhiiga ofii jechuun, Difaabbachaw fi Algaansh gara oddo-bineeyyii-tti (“ZOO“-tti) ergu?

Yaa nama Oromoos, yaa nama Amaaras dubbiin mirgaa fi haqa saba tokkoo, mirgaa fi haqa uummata tokkoo dubbii: “walfuunee walirraa horreen” cuqqaalamee, ukkamfamee jala darbamu waayii miti! Gaafiin kun, gaafii sabaa waan tahaaf, gara gaafii warra walirraa horeetti kan dabarfamee hafuus miti! Gaafichi gaafii mirgaa fi haqa uummata tokkoo waan taheef, dimokiraasii irratti bu’ureeffamanii isa yeroon deebisuutu karaa isa sirrii fi isa nama-baasuu taha. Amma armaan gadittan waraqaalee jidduu kana keessa muummiyyeewwan (iliitonni) Amaaraa Oromoo irratti babbaasan keessaa tokko callaa filachuun, yaada kiyya irratti kennaa mee na oofkalchaa!

Isaan jedhaman kanneen keessaa kanan filaddhe barreeffama Dr. Geetaachaw Hayilee-ti. Namni kun nama dassiiba (“common man“) tahe wayii otoo hin taane, nama barumsa ammayyaa kan biyyalafaa (addunyaa) tana irratti argamuun eebbifamee baye. Inni bantiiwwan barateeyyii (“educated“) warra Amaaraa keessatti kan argamu. Haatahu malee, jibbii fi tuffiin, maqa-balleessii fi maqa-xureessiin inni uummata Oromoo fi saba Oromoo irratti qabu: “barumsi sammuu namaa bana moo sammuu namaa cufa? Yaada fi naamusaan ol nama-baasa moo gadi nama-buusa?“, jechuun kan wal-nama gaafachiisu. Akkamitti namni biyya Toopphiyaa jedhamtu tanan jaaladdha jedhu, sunumtuu namni aannanii fi damma Oromootiin guddate uummata Oromoo abbaa keessummaa fi abbaa hiyyeessaa, gara-laafessaa fi mata-qabeessa kana akkanatti arrabsa? Akkamitti namni barateessa tahe, sunumtuu barachiisaan mabba (unibarsitii) keessatti ijoollee barsiisuu gulantaa addaggee fi gulantaa kashalabbee gadi of-buusa?* Inni akkanatti nu arrabsaa,  akkanatti nu sulphisaa, akkanatti alaa-mana keenya xureessaa wajjin jiraanna nuun jedhaa? Erga namni kun uummata keenya fi saba keenya irratti duula arrabsoo, duula maqa-baleessii fi duula maqa-xurreessi ifumatti uummatoota Gaafa Afrikaa fi uummatoota biyyalafaa fuulduratti banee, nuti akka isaa arrabsoon arrabsoo deebisuu otoo hin taane, dhugaa fi dhugoo irratti hundeeffamnee, saayinsii fi beekumsa ammayyaa qabanneetoo akka inni dhaddhaabbata sobaa qabatee nutti ka’e agarsiisuu qabna. “Karaan sobaan dabran oggaa deebiyan nama dhiba“, jedha Oromoon waan akkanaa kana ennaa ibsu. Kanaafuu, karaan innii fi iliitonni Amaaraa gariin qabatan kun karaa badii fi badiisaa akka tahe, ibsuufin dirqama nutti tahe.

SEENSA

Mee waan hundaa durseen waan gulaaltonni “gadaa.com” ennaa waraqaa Dr. G. Hayilee isa obboo Girmaa B. Guutamaa hiike san nuuf dhiyeessan, akka qalbeeffachiisa gulaaltotatti waan gammachiisaa fi lafee irratti malee lafatti hin buune jedhaniiyyu: “The following is the English translation of an article first written in Amharic by a certain professor by the name Getachew Haile on the website EthioMedia.com, where all the fake and senile anti-Oromo professors have called home in recent months. Hidden behind a local vernacular (Amharic, in this case), hate propaganda, disguised as academic articles and directed at the Oromo people, frequently appears on EthioMedia.com, thus Prof. Getachew Haile’s article is not a first on EthioMedia.com, nor that this is the first anti-Oromo piece by Prof. Getachew Haile. Regardless, in order to expose the ongoing hate propaganda on the Oromo people to the world, Gadaa.com has decided to publish the following English translation of Prof. Getachew Haile’s Amharic article in its entirety.”

Obbolaan keenya kun, gulaaltonni “gadaa.com” gara fuulduraas olola jibbaa isa jarreen kun uummata Oromoo fi saba Oromoo irratti oofaa jiran, afaan warra abbootii qawwee irraa gara Afaan Ingilizii-tti akka nuuf hiikuun, addunyaa beeksisan abdii fi amantii cimaan leencota keenya kanneen irraa qaba! Warri Gadaa, ee Maatiin Gadaa akka arman gadii jirutti nu dhalawwan Oromoo maraaf waamicha dhiyeessani: “Dear Readers, the ideology brought up herein by Prof. Getachew Haile used to be the overt state ideology of the Ethiopian empire up until February 1974 – exactly 40 years to the date; with the ongoing struggles of the nations and nationalities, including the largest nation – the Oromo, in the Ethiopian empire, this Ethiopianist/Nefxegna ideology will soon see its final demise, and a morning star will rise in the Horn of Africa. All Oromo nationalists must fight back this Nefxegna ideology in order to protect the gains of the people’s 40-years of struggle, and bring the final victory to the people’s struggle.”

Kun dhugumatti waamicha cimaa fi waamicha biyyaati. Waamicha harmee teenyaa, waamicha OROMIYAA-ti! Wanni beekuu fi qalbeeffachuu qabnu, nuti Oromoonni qabsoo irratti waan argamnuuf, wanneen qabsoo keenya fashalsiisuuf dura dhaabatan mara akka barbaachisaa tahetti dura dhaabachuu qabna. Ee, akkuma dhufe sanatti waltaanee, walcinaa dhaabannee ofirraa deebifna! Ofirraa qolachuun, walirraayyis qoluun diibifna. Kan qalamaan dhufe qalmumaan, kan shimalaan dhufes shimalumaan ofirraa deebifna! Kan dideetoo eeboo fi qawween nutti dhufes eeboo fi qawweedhumaan ofirraa deebifna! Gayeen gayee-dhaa, jarri kun akka durii addaan nu qoqqoodanii: Shaawaa fi Wallagga, Arsii fi Wallo, Kiristaana fi Muslima, Waaqeffannaa fi sooshalistii jechuun akka fe’anitti nu bituu gonkumaa hin dandayani! Oromoon hundi Oromodhuma; dhalawwan aayyoo fi aabboo tokkooti!

Nuti cufti isan jedhe kana beeknee yoo qalbeeffachuun oljennee tarkaanfanne, nuti galaana Laga Abbayyaatii kan nu fuuldura dhaabatu hin jiru. Kan deemnuuf mirgaa fi haqa uumaan qabnu, isa nu irraa mulqame deebifachuufi malee, waan tokkollee mirgaa fi haqa namoota biroo tuquufi miti. Dr. Geetaachaw Hayilee faa, “EthioMedia.com”-n faa, “Gareen Morash” faa, “Gareen Cuquliisaa” faa fi jalaa-jaleen isaanii, duubattafoo fi booddessitoonni cufti, uummata Oromoo burkaana (“volcano“) riphee ciisu kunoo tuttuqanii, ofitti dhodhoosaa jiru. Uummanni fi sabni Oromoo burkaana tahe kun kophaa isaas miti. Uummatoota fi saboota Kibbaa cufatu isa cinaa hiriiree jira. “Yoo funyaan dhawan ijji boochi!“, jedha mammaaksi Oromoo tokko. Uummatoota obboleeyyii keenyaa warra Kibbaa, kanneen waliin kunoo waggaalee 140 guutuu mana hidhaa Habashootaa, Karcallee keessatti argamna. Waltaanee mana hidhaa kana wajjumaan caccabsinee, yeroon keessaa baanu fagoo miti!

QAAMADUBBII

Gara barreeffama kanaa olitti kaafameetti yoo ceene, kunoo akkana jedha, namni Amaarummaa fi Habashummaa isaatiin of-tuulu, of-guuru Dr. Geetaachaw Hayilee: “Historians tell us that our diversity has really hurt us a lot in the past. The fact that we are Christians and Muslims, Oromos and non-Oromos with failed system to accommodate our differences substantially degraded us. On the contrary, had we spoken one language, followed one religion and cherished one culture, we would not have stagnated in backwardness for centuries. The devastating impacts of our religious diversity can be seen from the demolition of the Axumite civilization by Yodit Gudit and the burning of the Amhara civilization by the invading Muslim forces of Ahmed Gragn. Perhaps, these civilizations were able to keep the country in pace with the rest of the world by the time, but they were demolished and we remained stagnated at where we were by then even to this date. Our knowledge about these two civilizations had to entirely rely on few written documents that survived the fire.”

Namni yeroon hayyameef ishii inni jedhe tana, ee tan sarara (“lines“) shan qabdu irraa ka’uun yoo shimala qalamaa fi shimala sammuutiin dhaddhaye, kitaaba tokko guutuu barreessudhaan namichi kun qullaa isaa addunyaa fuuldura akka dhaabatu gochuu dandaya. Eessumattuu itti-beeknaan danaadaneen ( “diversity“) badhaadhina. Warra itti hin beeknee fi warra akka warra Dr. Geetaachaw fayiif immoo dammiyyuu isaan miidha. Akka inni gubbanatti jedhutti: afaan tokko, amantii tokko, aadaa tokkoo fi maaloo maaloon tokko wayyii waan qabaataniif ni misoomu jechaa miti. Jarreen tana jechuum miseensota gita-bittee Amaaraa fi muummiyyeewwan isaanii golfaan: “biyya tokko, afaan tokko, amantii tokko, seenaa tokko, aadaa tokko, maaloo maaloo tokkoo” isaan qabeeti jira. Oddo-kabreen isaanii inni abbaa tokkeessoo kun bara Minilik irraa kaasee isaan: urgufaa, ija-babbaasisaa, hoomacha afaaniin baasisaa, lafaan dhaddhayaa jira. Oromoota kiyya, warri oggaa taabonni isaanii bawu, oggaan inni ximqataaf lagatti qajeelu, oggaa mankiristaana san oggaa sadii naannawu garri irra caaltan argitanii hin beektan taha. Oggaa kana nama isaanii, nama warra Amaaraa keessaa gariitti oddo-kabreen sun itti-ka’a.

Kunoo, Dr. Geetaachaw fi jaalleewwan isaa fi fakkaatota isaatti bardhibbee 21-ffaa kana keessallee, Oroppaa fi Ameerikaattillee oddo-kabreen isaanii sirumaa itti-hammattee, hoomacha afaaniin baasisaa jira. Namni isaanii innin kanaa olitti oggaa oddo-kabreen itti ka’u ibse, miskiinota; nama nagaati. Dr. Geetaachaw Hayilee faa garuu, namoota miskiinotas,namoota nagaas miti! Isaan warra arrabni isaanii akka bofa saafaa nama hiddu. Akka bofa saafaas summii namatti tuttufu. Isaan summii fi abjuu isaanitiin uummatoota impaayera isaanii keessaa, kan afaanota 76 dubbatan, kan aadaa, seenaa, qaroominaa fi muuxannoo garagaraa qaban balleessanii, lafarraa duguuganii: afaan tokko (afaan Amaaraa), aadaa tokko (aadaa Amaaraa), seenaa tokko (seenaa Amaaraa isa warra qaroomina qabu barbaacha Biyya Israa’eel deemu), amantii tokko (Kiristaana Ortodoksii), alaabaa tokko (alaabaa isaanii: magariisa, keelloo fi diimaa) isa alaabaawwan hortee Afro-Asiiyaa (hortee Haamii-Seem) irraa fottoquun akka isaan nu, warra Ertiraa fi warra Ogaadenyaa fayiin jedhan san fottoqxuu (“taganxaay“) tahuun warra biroo irraa ergifatan sanii miti.**

Kanaa olitti itti-beeknaan “danaadaneen badhaadhina” jedheen ture. Nuti Oromoonni isa kanatti hedduu ittiin-boonna. Mee gabaabduu wayii addaddummaa kana irratti hawaasa Oromoo fi hawaasa Amaaraa jidduu jiru haa fudhannu. Achumaanis kan warra Kibbaa itti haa daballu. Kana irratti akka Dr. Geetaachaw Hayilee kun qeesota isaa isaan Bulgaa fi Mooxaa Qaraniyoo faa wammachuun: “maqaa abbaatiin, maqaa ilmaatiin, maqaa afuura-qulqulluutiin” nama magansiisee (“gazzichaallahu“), “ni muramta, ni kutamta” (“tiqqatsafaallah“) naan hin jechisiifnen “adaraan” jedhaani. Harra fakkeenyaaf as irratti dubbii gabaabsuuf jecha, waayee aadaawwan impaayerittii isaanii keessatti argamanii yoo fudhannee, kanneen sabootaa fi sablammeewwanii yoo irra hambifnee kan saba Amaara callaa fudhanne, ishiin Dr. G. Hayilee faa ittiin boonan tun akka baaqqee kutaa jedhamuu sanii hedduu happhii wayii taheeti argamti. Mee nyaatan yoo jalqabne: kochee-n (“kitifoo“)-n uummatoonni impaayerittii kanneen addaddaa uummata Guraagee irraa fudhatan; cuukkoo, caccabsaa, qinccee fi aadaan bunaa kan Oromoon bara 575 irraa kaasee dhimma ittiin bahaa asi gaye, hardha Gaafa Afrikaa bira kutee addunyya guutuu kan badhaase kun faa,ollataan fi buldhaan (bullaan) uummatoota Kuushii kanneen Kibbaa fi warra Guraagee irraa dhufe faa hafee biddeenuma happhii kan Amaaraa sana ittee lukkuu-tiin (waxiin) qofa umurii keenya guutuu nyaanna jechaa dha.

Karaa uffataas: bollukkoon (“bullikkoo“) isaan jecha isaas uffannaa isaas Oromoo irraa ergifatan hafeeti, kutaan, jaanoon faas hafaniiti Toopphiyaa guutuun warroo fi naxalaa (baaqqee) isaanii qofa uffata jechaa dha. Karaa bifoota uffataa faas bifoonni addaddaa hafanii impaarittii guutuun guyyuu uffata adii qofa uffata jechaa dha. Isaan kanneen fakkeenyumaaf, dubbii gabaasuuf jedhamani malee, waannee sonaan baay’ee kaasutu dandayama. Kana irratti warri Dr. G. Hayilee faa Oromoo fi Walayitaa faayin “warra burraa burree” jaalatu, “warra magariisaa faa” jaalatu jechuun ija tuffiitiin ilaalu, sagalee tuffiitiin waamu. Isaan mee wanneen addunyya guutuun, biyyoonni saayinsii fi tiknolojii-dhaan sokkan marti raajeffatan kana tuffatuu, arrabsuu! Ani otoon abbaa kitilaa (abbaa miliyoonaa) taheeyyuu, jarreen kana akka waayee bifoota uffataa faa irratti barannoo jalqabaa (“crash course“) fudhataniifan gara uummatota Ameerikaa Laatinii, warra Sarbiyaa, warra Ispaanyaa, warra Rusiyaa, warra Hungaariyaa, warra Jarman Kibbaa, warra Ostiriyaa, warra Sarbiyaa, warra Kirooshiyaa, warra Hindii fi warra Shiinaa (“Chaayinaa“) faattin ergaayyu. Achumaanis kun mataan isaa qaama qaroominaa tahuu isaa tarii hubatanii deebiyu! Jarreen kana gara biyyoota armaan olitti maqaan kaafameetti kanan ergu, isaan kanneen uummanni Oromoo, uummanni Sidaamaa, uummanni Gaamoo fi uummanni Walaayitaa faa qaban waan ija tuffiitiin ilaalaniif, baargama cewuun akka qalbeeffataniifi. Yoo sammuun isaanii inni sanyummaan cufame kun, karaa kanaan waa qalbeefata tahe jechuu kiyya.

“The devastating impacts of our religious diversity can be seen from the demolition of the Axumite civilization by Yodit Gudit and the burning of the Amhara civilization by the invading Muslim forces of Ahmed Gragn.” Isa kan warra Guddiittii, “Gudiit” isaan jedhaniin kanaa, jechuun kan warra Agawoo isaan qaama hortee Kuushii fi qaama qaroomina warra Kuush tahanii , Dr. G. Hayilee eenyu faa qaroomina ollaa isaa lafa irraa akka balleesse, seenaan qabmee waan jiruuf ololli jarreen kun uummata Agawoo boonaa fi boonsisaa kana irratti adeemsissaa turanii fi kunoo ammas itti-fufan kan nama dinqu. Habashoonni Amaaraa kun bara shifticha isaanii kan Yikunoo Amlaak jedhamuu, bara 1270 keessa mootummaa warra Agawoo garagalchuun qabatee, qaroomina isaanii akka barbadeesse nama dhara dubbatu yoo tahe malee, namni galmeewwan seenaa gaggaragalche sirriitti beeka. Kunoo, harrallee, ijuma keenya durattillee, qaromina Kuushota Agawoo keessaa isa Laallibalaa kan raajeffatamoo addunyaa (“Wonders of the World“) keessaa tokko tahe, warri Dr. Geetaachaw “qaroomina keenya” jechuun sobanii, silaa isaan qaroomina, aadaa fi seenaa warreen biroo asii fi achi deddeemuun ergifatanii “keenya” jechuun, sunumtuu mee “handhuura keenya, kan nuti uummanne” jechuun dhiyeeffatuu, isa kanas “keenya” jechuun imaltoota (turistoota) fi warra kaanitti gurgurachaa jiru. Namn waa dhabnaan ni ergifata, ni liqeeffata kun qaanii wayiituu hin qabu. Kana nama gadi xixiqqeessu wayiis miti. Garuu, qaaniin qaanii calu, isa ergifan kana kan ofii maddisiisanii fi kan handhuraa ofii qofa tahe, godhanii dhiyeeffachuu dha. Ginni-bittee Amaaraa fi iliitonni isaanii isa kana irratti nyaara addachuun ijuma nyaatani!

Mee WAAQNI gurraachi garaa gurraachaa, leemmooon garaa taliilaa warra abbaa tokkeessoo kana jalaa aadaa Oromoo faas, aadaa uummatoota impaayerittii tanaas haa oolchu. Kutaa kanatti aane dhufu keessatti, waayee “qaroomina Amaaraa” isa Dr. G. Hayilee Muslimoota fi Oromootu balleesse jedhu san faa ilaalla. Kana asuma irratti dhaabuun bullaa, isin marti mee nagaan naa bubbulaa!

==============  Hubachiisota Miiljalee  ==============

* Mana Barumsa Bantii = MaBBa (unibarsitii – warra Afaan Ingilizii akka afaa haadhaa-abbaatti dubbatu irraa kan hafe, afaanonni Oroppaa guutuu keessatti argaman marti “y”
mitii, ”u” jedhaniiti dubbatu. Jecha kana warri Afaan Ingilizii dubbatu warra Afaan Laatiin dubbatu irraayyi ergifatani. Kanaaf, nuti kolonii warra Ingilizii faa mitiwoo maaf “y” isaanii kanatti rakkannaa? Maaf qubee “v” warreen biroottis rakkanaa? Akkuma uummanni keenya inni beekaan sun dubbatutti: unbarsitii, biidiyoo, bitaamina, foolisii faa jenna. Maaluma tahuu fi maaluma of-gochuu feeneti uummata keenya isa baldhaa kana irraa fagaachuun iliitota Amaaraa jala fiffiignaa

** Uummatoonni afaanota “Afro-Asiatic” (“Hamito-Semetic”) dubbatan marti akka itti-taa’utu addadda malee, alaabaawwan isaanii irra akkuma alaabaa saba Oromoo (gurraacha, diimaa fi adii) gurraachi, diimaa fi adiin keessaa hin dhabamu. Kuni biyyoota Arabaa, biyyoota warra Barbar, biyyoota Adaala Sahaaraa keessa kanneen afaanonni isaanii Hortee Hamii fi Seem jalatti ramadamu marti bifoota sadan kana qabu. Alaabaan warra Fara’oonaa fi warra keenya Nubiyaanota duris isuma kan saba Oromoo: gurraacha, diimaa fi adii fakkaata. Habashoota “keenya” duwwaatu warra ofii irraa fottoqe jechaa dha.

Obboo Juneeddii Saaddoo gara uummata isaatti deebi’uuf fedhii fi carraa qabaa?

Abdii Boruutiin | Bitootessa 10, 2014

Dhiyoo kana mata duree “Ob. Juneeddii Saaddoo Eenyu?” jedhuun gabaasa Obboo Ahmad Saayyootiin TVOMT irratti dhiyaate daawwadhee ykn dhaggeeffadheen ture. Yaadolee namootni dhimma kanarratti barreessanis ta’e kan bakkee adda addaatti dubbatamanis argee fi dhagyee jira. Yaadolee waliin mormantu wal bukkee waan deemaa jiran nattt fakkaata. Kanaaf, anis yaadan dhimma kanarratti qabu ibsuuf jedhee barreeffama gabaabaa kana dhiyeessuu barbaade.

Duraan dursee, dhimma kanarratti hunduu waan isaanitti mula’tu ibsuu fi yaada fi ilaalcha qabanis dhiyeessuuf mirga qabu. Haa ta’u malee, ani dhimma kana karaa lamaanan ilaala. Yeroo ammaa dhiyaachuun isaatis gaarummaas ta’ee badummaas qaba jedheen yaada. Akka waliigalaatti yoo ilaalame garuu, waan Obboo Ahmad dhiyeesse waanuma dhugaarratti hundaaye fi beekamus waan ta’eef, badii dalagame irraa barachuuf gorsa ta’a jedheen amana malee, waan akka ololaatti dhiyaate natti hin fakkaatu. Waanuma ta’eefuu, mee waayee kana karaa lamaan akkan ilaalu ibsuun yaala.

Akka hubannoo, yaada fi ilaalcha kiyyaatti, Obboo Ahmad waanuma addunyaa kanarratti ta’e fi kan seenaan ragaa ta’uu danda’u fakkeenyota gara garaatiin dhiyeessee; seena saba Oromoo keessattis waan ta’e fi ta’aas jiru waan ibseef, warri uummata isaaniirratti waan badaa dalagani fi dalagaa jiranis; akkasumas dalaguuf deemanis seenaa kanarraa akka baratan waan taasisuuf jecha gabaasni kun dhiyaate malee, waan ololarratti hundaaye natti hin fakkaatu. Kun ilaalcha dhuunfaa kiyyaa ti. Obboo Ahmadis ittisuufii miti. Kun karaa tokko, karaa ani dubbii kana ittin ilaaluu fi hubadhu dha. Karaa biraatiin yoon ilaalu garuu, dhimmi kun dhimma dhugaarratti hundaaye ta’ullee; Obboo Juneeddiinis waan badaa uummata Oromoorratti dalagullee; kanaafis ittigaafatama qabaatullee; yeroo gabaasni kun itti dhiyaate (timing) yeroo gaarii natti hin fakkaatu. Xinnoo waan muddamaan dhiyaate dha jedheen yaada. Maaliif yeroon kun yeroo gaarii hin taane? Muddamaan dhiyaate yoon jedhu hoo maal jechuu kooti? Gaafiilee kanaaf deebii gabaabaa kennuun yaala.

Innumtuu (Obboo Juneeddiin) sababaalee adda addaatiin, fakkeenyaaf qaaneffachuudhaan yookaanis waan itti amanee hojjechaa ture sanarratti hanga lubbuun isaa dabartutti irratti cichuudhaan of dhoksuu waan maluuf, gadi bayee dubbachuuf tarii fedhii qabaachuu baatus, otuu gabaasni kun uummataaf hin dhiyaatin dura Obboo Juneeddii ofitti dhiyeessanii wajjin dubbachuun ykn haasa’uun tooftaa gaarii ture jedheen yaada. Kun silaa karaa lamaan carraa bana ture.Tokkoffaa, Obboo Jundeeddiin gadi bayee waan ta’e hundaa uummata isaatti ibsuu fi achumaanis dhiifama gaafatee, xinnaatullee boqonnaa sammuu akka argatu carraa isaaf bana ture. Lammaffaa  ammoo, innumtuu (Juneeddiin) waayee kana dubbachuuf fedhii kan qabaatu yoo ta’e, mootummaa Wayyaanee keessatti nama bakkee guddaa (taayitaa olaanaa) qabaachaa ture waan ta’eef (badii inni uummata Oromoorratti dalage akkuma jirutti ta’ee jechuu kooti) waan diinni godhaa ture fi jiru akka saaxilu fi hawaasota addunyaatti akka himu malaan ittifayyadamuun ni danda’ama ture.

Dhimma kana karaa biraatiinis yoon ilaalu ammoo, wallaalaa ofii gorfachuun; jallaa ofii qajeelfachuun; beekees ta’ee otuu hin beekiin, kan uummata keenyarratti badii dalage fi dalagaa jirus balaaleffachuu fi abaaruun barbaachisaa ta’ullee, yeroo ammaa yeroo tokkummaan Oromoo abdii namatti horachiisaa jiru kanatti, obsa dhabnee waan tokkotti muddamuun gamnummaa natti hin fakkaatu. Mee fakkeenyaaf haa jennuu, otuu Habashootni namticha kana (Juneeddii) ofitti qabanii dhimma ofiitiif itti fayyadamanii, hangam aararratti aara ofitti daballa? Nama uummata isaarratti balleessa hanga kana hin jedhamne dalage/dalagde seenaanuu isa/ishii hin hirraanfatu. Innuu otuu du’ee biyyee keessa hin seenin du’ee jira. Kan du’aan addunyaarraa boqate wayya. Kan jiruudhaan du’e nama du’a lama du’e dha. Kun waan wal nama mormisiisuu mit. Kanaaf, dhimma kana itti muddamuun yeroon isaa yeroo murteessaa natti hin fakkaatu jedha.

Amma garuu, akka natti mul’atutti, namtich kun karaa adda addaatiin waan of salphiseef; kanarratti dabalamee ammoo, erga inni baqatee Ameerikaa seene kanatti dafanii waayee kanaan isa simachuun, fedhiillee yoo qabaate, namtichi kun gadi bayee Wayyaanees waan saaxilu fi ofiifillee badii dalagetti amanee uummata Oromoo dhiifama waan gaafatu natti hin fakkaatu. Namtichi kun du’a lama du’ee jira; salphina hangana hin jedhemane keessa jira. Kan isaaf wayyu silaa, kan dabre dabree, yoo kutannoo fi hamilee qabaate, gadi bayee, akka aadaa hawaasa hammayyaa keessa jirutti, waan dalagamee dabreef uummata isaa dhiifama gaafachuu dha. Kana godhuunuu silaa gootummaa (jagnummaa) dha. Seenaa xuraaye sana hanga tokko xurii irraa dhiquu ta’a jedheen yaada. Gaafii guddaan garuu, Obboo Juneeddiin gara uummata irraa dhalateetti deebi’uudhaaf carraa kanatti fayyadamuu danda’a moo akkuma seenaa isaa xureesseetti dhuma lubbuu isaa eeggatee addunyaa kanarraa boqota laata? kan jedhu ta’a.

Gara dhimmichaatti deebi’uu fi cuunfuudhaaf, waan Obboo Ahmad Saayyoo dhiyeesse, akka ilaalcha kiyyaatti, kan barumsa ta’uu qabu dha. Biyya keessattis ta’ee biyya alaatti, warri dhimma saba ofii dhiisanii; fedhii ofii guuttachuuf alagaa fi diina jala deemanii; uummata ofii miidhan, booddeen isaanii salphina fi badii akka ta’u hubachuu qabu. Karaa kanaan yoo ilaalame, gabaasni kun qeeqamuu hin qabu. Gabaasni kun dhugaa uummata keenyatti himamuu qabu dhas. Warrumti diina tajaajilaa jiranillee, beekaniis ta’ee otuu hin beekin, kan balleessa hojjechaa jiran, dhugaa kana hubatanii barumsa irraa argachuuf isaan gargaara jedheen yaada, amanas. Namni seenaa badaa hojjete, yoomiyyuu maqaa badaadhaan yaamama; du’ullee abaaramaa jiraata; kan waan gaarii saba isaatiif dalage ammoo, du’ullee saba issa biratti jaalala fi kabaja guddaa argachaa; maqaa gaariidhaan yaamama. Yoomiyyuu seenaan isa hin dagatu. Dhumarratti, gaafii tokko kaaseen, barreeffama kiyya xumura. Seenaa impaayara Itoophiyaa tana keessatti, ilmaan Oromoo alagaa fi diina tajaajilaa, uummata ofii midhaa, boodarra garuu salphatanii hafuun ykn akkuma salphatanitti du’aan addunyaa kanarraa boqachuun; sana boodas seenaa badaadhaan yaamamuun eenyurratti dhaabbatina laata?

ጠ/ሚ/ር ሀ/ማርያም ደሳለኝ ጭፈራውን ሲያስነኩት አይተን “እንዴት ነው ነገሩ?” አልን::

 ከዚህ ሶስት ነገሮችን መታዘብ ይቻላል፡፡
1. ሀ/ማርያም ጎበዝ ጨፋሪ ናቸው፡ እንዲያውም ድሮ ቢሆን ቤተመንግስት የገቡት ለንጉሱ አጫዋችነች ተፈልገው ነው ተብሎ ይወራባቸው ነበር፡፡ (ደግነቱ አሁን ንጉስ የለም እንጂ)፡፡

2. የኦቦ አለማየሁ አቶምሳ ሞት 40ው ይቅርና ሳምንት እንኳ ሳያልፈው እንዲህ ዳንኪራውን ሲያስነኩ ስናይ ያቺ የኦቦ አለማየሁ የሬሳ አቀባበልም ቀብርም ሽርጉድ ድሮውንም ማስመሰያ ማታለያ እንጂ የሰውየው ሞትስ በኢህአዴግ ቤት ያን ያክል አሳዛኝ አልነበረችም የሚለው ጥርጣሬያችን ትክክል እንደነበር አረጋግጦልናል፡፡

3. ሰውየው ጴንጤ፡ ሊያውም የአክራሪው only Jesus/ሐዋርያ አባልና ራሳቸውን ያስገዙ ሀይማኖተኛ ሲባሉ አልነበር እንዴ፡ ነው ወይስ እንደመሰሎቻቸው Atheistነት ተቀበሉ፡፡

የኦሮሚያ ብሄራዊ ክልላዊ መንግስት ርእሰ መስተዳድር የነበሩት አቶ አለማየሁ አቶምሳ አረፉ.

አዲስ አበባ ፣ የካቲት 27፣ 2006 (ኤፍ.ቢ.ሲ.) የኦሮሚያ ብሄራዊ ክልላዊ መንግስት ርእሰ መስተዳድርና የኦህዴድ የቀድሞው ሊቀመንበር አቶ አለማየሁ አቶምሳ አረፉ።

አቶ አለማየሁ አቶምሳ በታይላንድ ባንኮክ በህክምና ሲረዱ ቆይተው በተወለዱ በ45 አመታቸው ነው ዛሬ ለሊት ሰባት ሰዓት ላይ ያረፉት።

አቶ አለማየሁ ከየካቲት 9 ቀን 2006 ጀምሮ በባንኮክ ህክምናቸውን ሲከታተሉ እንደቆዩ ነው ያገኘነው መረጃ የሚያመላክተው።

በምስራቅ ወለጋ ቢሎ ቦሼ ወረዳ ከአባታቸው አቶ አቶምሳ ሚጃ እና ከእናታቸው ወይዘሮ አየለች ብሩ በ1961 ዓ.ም ነው የተወለዱት አቶ አለማየሁ።

የኦህዴድ ማዕከላዊ ኮሚቴ ፅህፈት ቤት ባወጣው መግለጫም ፥ ላለፉት 24 ዓመታት የኦሮሞ ህዝብ እና መላው የአገሪቱ ህዝቦች ዛሬ ለደረሱበት የሰላም፣ የዴሞክራሲና የልማት ተጠቃሚነት እንዲበቁ በቁርጠኝነት የታገሉ ነባር ታጋይ ነበሩ ብሏል።

በ1981 ዓመተ ምህረት የደርግን ስርዓት ለመገርሰስ ሲካሄድ የነበረውን የትጥቅ ትግል ተቀላቅለዋል።

ከ1988 እስከ 1994 ድረስም የኦህዴድ ማዕከላዊ ፅህፈት ቤት እና የድርጅቱ የፖለቲካ ዘርፍ ሀላፊ በመሆን አገልግለዋል።

ከ2002 ዓ.ም ጀምሮ የኦህዴድ ሊቀመንበር ሆነው ፥ ከ2003 ዓመተ ምህረት ጀምሮ ደግሞ የኦሮሚያ ብሄራዊ ክልላዊ መንግስት ርዕሰ መስተዳድር በመሆን ሰርተዋል።  

Remembering P.T.W. Baxter, renowned anthropologist and pioneer of Oromo studies.

March 5, 2014 (OPride) – Paul Trevor William Baxter, who spent nearly six decades studying the Oromo, has died this week in a hospital in Stockport, England, his grandson Mark Baxter confirmed to OPride on Tuesday.

Baxter is survived by his loving wife of 69 years, Pat, his son Adam as well as four grandchildren and three great-grandchildren.His elder son, Tim, unfortunately predeceased him.

Baxter began his anthropological study in the early 1950s as a graduate student, combining academic analysis, field research and unconventional insights about imperial Ethiopia into his work. In 1978, Baxter published his seminal article “Ethiopia’s Unacknowledged Problem: the Oromo” in the esteemed British JournalAfrican Affairs. As his long time friend and colleague Bonnie K. Holcomb, Senior Research Associate at George Washington University’s Institute for Communitarian Policy Studies explains, “with that act, he lent his intellectual and moral support as an established and respected scholar to those of us who were struggling to be heard as we confronted Ethiopianist scholarship which was exceedingly resistant to Oromo studies in those days.” Baxter’s undeniable arguments solidified the exigency of Oromo scholarship and marked a turning point for scholars focused on this systematically ignored group.

Born in 1925, Baxter studied at Cambridge and Oxford Universities. His interest in studying the Oromo, Ethiopia’s single largest ethnic group, dates as far back as 1952 when he first sought permission from Emperor Haile Selassie’s regime to conduct research on the Gadaa system. When Ethiopia, whose policies systematically repressed the Oromo, denied him permission, Baxter went to Northern Kenya, where he spent two years studying the social organization of the Borana Oromo. His 860 page dissertation, “The Social Organization of the Oromo of Northern Kenya”, which became an indispensable resource was published in 1954.

“He was one of the first brave and courageous intellectuals who put the Oromo nation on the intellectual map of the world and opened the door for Oromo studies in the Diaspora,” said Dr. Asafa Jalata,  a professor of Sociology at University of Tennessee in Knoxville. “We can say that all Oromo scholars are his students in indirect ways. His contribution to telling the Oromo story has inspired a generation of Oromo social scientists. He remains an intellectual model for Oromo scholars and others who do not bow down for powerful elites and states to receive benefits and prestige in the mainstream institutions.”